purpose – Page 2 – Parts Per Billion

The Practicality of Philosophy

What is the purpose of Philosophy?

one of my favorite memes (Source: starecat.com)

We live in a competitive and fast-moving world where everything’s success depends on the outcomes and their value delivery. Take any example, if any movie release fails to entertain the major audiences, consider it flopped; if any project is not delivering the expected profits to the company consider it stopped; if any equipment is not working properly for the performance it promised, consider it a market failure; if any start-up is not built upon the actual market requirements, consider it a flop business; an employee fails to reach his targets, consider no promotion or even a pink slip. Whenever you are working on achieving anything and if your actions and thought process behind them are not directing you to the Goal, people will suggest you to change your strategy. In nutshell, everything you do, every thought you have is expected to have a fruitful outcome, value creation, profit, gain, benefit thereby there must be some utility. We now call these things, these thoughts “practical”. General thought process always suggests to have the practical way of life in order to succeed in a way.

I am of the same opinion, that doing certain things, acts, thinking (actually overthinking) about everything you stumble upon is expected to deliver some “practical” benefit in my life. If you studied enough and can’t get the job of specific salary then what good is your education? There must always be some definite value delivery from our actions otherwise we are just wasting time and getting nothing.

The situation worsens when you implement the same logic to the ways you think about anything and everything you stumble upon. It is like day dreaming as you are only thinking about some random things, are engrossed completely in the world of your own and there is no real-life benefit from it. Then, it becomes imperative to “Get Real” in life, sort your things and be practical and use your common sense.

Now, here comes a short story-

In a fight, the flight attendant finds an elder person going through severe chest pain, she immediately asks for the expert help.
Flight Attendant- Attention all, we have an emergency. Is there any Doctor onboard?
(One person raises his hands)
The person- Yes, I am a doctor.
Flight Attendant- We need medical help.
The person- But, I am a doctor of Philosophy.
Flight Attendant- He is going to die
The person- Aren’t we all anyways?

One can only imagine the awkwardness and impractical response of philosopher to the situation in the flight.

I used to think that the philosophy and it’s ideas yet interesting and intriguing cannot handle the reality of life and solve practical problems.

And, (as usual) I was wrong.

Here it goes…

The question is-

Will thinking about every possible thing you are exposed to (and even about the things you may never get exposed to) and asking “unnecessary questions” about it add value to our life? Will thinking about things irrelevant to your job is going to increase your performance at your workplace? Is thinking about any random thing is going to put food on your table?

In short, what is the worth of the philosophical ideas, questions if they are not going to solve our practical problems? What is the practicality of philosophy?

This was the question I was stuck at; even though philosophical ideas have always intrigued me.

Then I found my answer in Bertrand Russel’s book called “The Problems of Philosophy” with the last essay called “the Value of Philosophy”. The ideas explained by Bertrand Russel in this writings answer the very basic question about the utility of philosophy.

Ends of life

Russel explains the idea of ends of life by distinguishing between the nature of Physical Sciences and the philosophy. The idea is that all the physical sciences that we as a human have established have contributed to the society in some ways. The developments in physics led to inventions of uncountable things like lasers, semiconductors, telescopes, machines and what not hence landing mankind into the modern world. The developments in virology, bio-technology, modern medicines helped us to come out of the global pandemic. The developments in geography helped us to explore the globe, share our trades, cultures, profits, save us from natural calamities. The psychology helped in maintaining the mental well-being, the social well being of the society there by controlling the sanity in the people. The economics helped to efficiently utilize and manage our resources in order strive as a species on a space floating rock. These physical sciences have mastered various ends of life and are continuously contributing ahead

What about philosophy? If we are going to discuss how certain philosophy has solved the world hunger or how a philosophy has cured the incurable diseases in history or how a philosophy has saved people from famine or how a philosophy landed us on another celestial body, then the answer is surely no. There are no practical ends of life which philosophy helps us to achieve.

Uncertainty of philosophy

Bertrand Russel has very beautifully established the difference between the nature of Physical Sciences and philosophy. The Physical Sciences have postulates, theories, formulae, a definite structure which builds the all knowledge they represent. There is a systematic path to be followed in order to answer the posed question. If you ask a physicist why the sky is blue? he will approach the problem from the branch of optics then thereby refraction and scattering and the spectrum of light. If you ask how the eclipses occur? to an astronomer, he will take you through solar system, to planets, their satellites and their rotations, orbits. It can go on and on.

In short, in all the physical sciences the truths established are definitive. There are definite answers to the questions posed. Such is not the case with philosophy. If you pose a philosophical question as in “What is the purpose of life?” every philosopher will have his own versions and there is no surety of definite answer. If you ask questions like, why was the world created? Why was the universe created? Are we really body with a soul or a soul with a body?

See the pattern we can observe from the philosophical questions is that the truths they are giving are not certain. On contrary, the truths revealed in physical sciences are definite, their truth value is certain based on the truths they are derived from due to structured-ness. Bertrand Russel establishes that all the physical sciences are originated from philosophy. When the definitive-ness, certainties of truth extraction system, knowledge building system of these philosophies became strong, they separated from the philosophy and get independence.

Thus, the only thing certain in philosophy is that there are no certain answers to the questions posed. If the answers are getting definitive, certain then a new physical science gets established thereby separating from philosophy. Philosophy of mind became psychology; philosophy of heavenly bodies became astronomy.

What I found interesting in this idea of “genesis of physical sciences from philosophy” is that though upon certainty of truth/ knowledge physical sciences become free from philosophy, the next unanswered questions in physical sciences immediately start to redirect themselves to philosophy again until the certainty of answers are obtained thereby proving the presence of philosophical inheritance. Our quest for understanding “the nature of reality” in the world of modern physics is one such strong example.

Richard Feynman in one of his famous lectures discussed about questioning the nature of reality as we understand:

“it’s a very strong tendency of people to say against some idea, if someone comes up with an idea, and says let’s suppose the world is this way.

And you say to him, well, what would you get for the answer for such and such a problem? And he says, I haven’t developed it far enough. And you say, well, we have already developed it much further. We can get the answers very accurately. So, it is a problem, as to whether or not to worry about philosophies behind ideas.”
Richard Feynman

Meaning is it not always compulsory to have structured-ness and definitive nature to any idea. There may be always some indefinitve-ness to the answers in philosophy.

Truth of the answers to the questions of philosophy

Now that it is clear that the answers to the questions in the philosophy are not definite, not certain; it is also important to understand that the answers don’t lose their value due to their indefinite or uncertain nature. Rather they bring us closer to the unrealizable, un-experienceable truth.

According to Russel, the confinement of knowledge is the major point which poses the question on “the practicality” of philosophy in our life.

I think what Russel is trying to say here is that as soon as the nature of the truth of knowledge starts following a pattern/ a trend, it gets confined in the structured-ness of certainty thereby getting its independence, self-reliance. The philosophy hence will always remain as a field (even the word “field” is so confined) rather expanse of uncertainty where there will always be some room for speculation.

In order to ask for value of philosophy, one has to confine it to some ideas and then compare these ideas to other ideas. But the game philosophy plays here is that the you lose the identity of philosophy once you confine it to some set of ideas in knowledge/ physical sciences. Thus, remains incomparable.

Funny thing is that the solution of such problem will start with – What is comparison? How to measure the worth of anything? (Which themselves are good philosophical questions!)

Philosophic Contemplation: the idea of Self and not-Self

Russel suggests that the value of philosophy will be only realized when the ends of the life are not limited to ‘Self’. I think what Russel is trying to convey is that the realization of something greater above ourselves itself is humbling. Understanding that the knowledge will still exist irrespective of our existence is one important part of we becoming free from our own identity.

When there will be search for knowledge for Self, the answers gained will be confined, they will always reflect the nature of the self or the seeker.

But, once one understands that the knowledge, philosophy is above himself i.e., once a person starts seeking questions to the answers not for the betterment of himself only but for the knowledge itself then the knowledge reveals itself. This knowledge will not be definitive, certain. This knowledge will not have concepts of good or bad, pure or impure, left or right, profit or loss, worthy or unworthy. It will be only the knowledge itself where truth is still uncertain, indefinite an innocent. Russel calls the philosophy as the union of Self with not-Self. That is in order to understand something greater than ourselves, we have to lose the idea of ourselves, our being.

The curse on humanity

The question of finding the worth of philosophy itself has its own limitations. The concept of being worthy brings in the ideas of comparison, tradable value, what one gets in return, replacement value, a sense of transaction, gap due to absence, appreciation due to presence. This transactional, tradable, replacement value itself is a very small part of materialistic ideology of our human life.

See, our existence, thereby we being alive is dependent on so many materialistic things/ resources which are inherently important for our existence. You will not find a beggar asking for the explanation of the ideas in stoicism or nihilism. Most of the times he will only think about the ways to get the next meal. (Although, a beggar can also question about nature of him being a beggar

instead of a king if he wants)

In short, what I am trying to establish here is that for us as a human being, we need materialistic objects and our interactions with them through our senses to become aware of our consciousness. To become sure that the materialistic world and the sensations from them are not the only bounds of the life that we live in. The curse to human life here, I would say is that the first step in awareness of “knowledge greater than Self” starts with the awareness of our materialistic nature. Our first dose of true knowledge is only possible from the establishment of truths from the material world and our interactions with them. The material worlds being born from higher level of “uncertain things” reveal these uncertainties, thereby making us question their fundamental nature. This leads us to understand that there are things greater that what we are experiencing but there is no surety of completely true, certain answer.

Lifting the curse

I have a thought that, there is also benediction for this curse, rather anti-curse which is “the Curiosity”. Curiosity itself is the definition of philosophy. The whole purpose of philosophy is not to find the definitive answers, truths to the questions rather it is asking the questions and keep asking the questions.

Satisfaction of the curiosity is I think the boundary of the truths. The extent of satisfaction of the curiosity will be dependent upon how real or practical you want to get (What is the extent of real and practical also needs definition thereby). Here, there is no place for value, worthiness rather it is about satisfying the purpose and truly implementing philosophy to solve some real problems.

Bruce Lee has one famous quote on the same front:

“…here is the natural instincts and here is control. You are to combine the two in harmony. If you have one to the extreme, you will be very unscientific. If you are another to the extreme, you become, all of a sudden ‘a mechanical man’- no longer a human being. So, it is a successful combination of both, so therefore it’s not pure naturalness, or unnaturalness. The ideal is unnatural naturalness or natural unnaturalness.”
Bruce Lee

It is about the union of Self and not-Self to find the knowledge as Russel explains. You need not to infuse your boundaries, your prejudices to the questions of philosophy while on the quest of knowledge. You have to again lose your identity to find the real knowledge.

Again, Bruce Lee’s philosophy about being water reflects similar ideas about the nature of true knowledge from philosophy.

“Empty your mind, be formless, shapeless, like water. Now you put water in cup, it becomes the cup. You put water in bottle, it becomes the bottle. You put it in a teapot, it becomes the teapot. Now water can flow, or it can crash. Be water my friend”
Bruce Lee

Be water my friend!

– Bruce Lee

This also explains the innocent nature of knowledge. It takes shape of anything that it is in.

(That is the exact reason why we were forced to write the essay in our school on “Science: Curse or Boon”! OK, Jokes apart)

Having answers to the questions ends the quest thereby giving the boundary to the idea; asking the questions creates the possibilities. And creation of possibilities however uncertain they may be is the purpose thereby the worth of philosophy.

So, philosophy is not about finding definitive answers, it is about keeping on asking questions.

“I would rather have questions that can’t be answered than answers that can’t be questioned.”

– Richard Feynman

“Through the greatness of the universe which philosophy contemplates, the mind is also rendered great, and becomes capable of the union with the universe which constitutes its highest good”

– Bertrand Russel, The value of Philosophy from “The Problems of Philosophy”

The Green Knight – A Story of Killing the Boy

Many people who have had a near-death experience tell that their whole life flashed before their eyes. Although, it is difficult to try out and experience the reality of it, experience shared by such people is interesting and indicates what it means to be a conscious human being rather a living thing.

Many of us would have also seen drastic behavioral changes in people after they have gone through a difficult disease or after they have gone through an accident but by mere luck their life was saved. Such life altering events have influenced their thought process and their understanding of life in such a way that all their acts, their discussions, their decisions reflect the strong influence of death.

This is not just about the exposure real life-taking moments; Sometimes, these near-death experiences are symbolic. Everyone of us have such moments in our life where we reject who we were and what we represented earlier to accept what is about to happen in order continue our journey forward, to survive. Such events are very common in everyone’s life and are very uncomfortable in every sense, that is why we never discuss such things very often.

“Sir Gawain and the Green Knight” is a one such piece of Chivalric Romance from the 14^th century which is closely bound to the legends of the King Arthur. The story of the Green Knight is one of the most important parts of English literature.

This discussion is based on a movie called “The Green Knight” by David Lowery starring Dev Patel as Sir Gawain who is the nephew of King Arthur. There will be heavy spoilers in the further expansion of ideas so, Warning! Those who have watched the movie can simply skip the synopsis.

The Green Knight

In this story, Sir Gawain (who is yet to become a knight) is the son of King Arthur’s Step Sister who performs enchantments and magic. On the morning of Christmas, Gawain is with his lover called Essel in a brothel instead of visiting the Church for which he receives scolding from his mother. Gawain’s mother asks to leave without her to the Christmas celebration at the King Arthur’s Round Table. Where, King Arthur, asks Gawain out of all the knights present in the tower to have a sit by his side. After having a discussion with King Arthur and his wife Guinevere, Gawain realizes that, out of all the Knights present for the celebration, he is the only one who has nothing to talk about his honorable deeds, brave acts to support his “Knighthood”. He realizes that though people expect him to be a knight by the birth-right, he has not done anything to prove and validate this knighthood. The queen tells Gawain that, he is yet to receive the opportunity to prove his worthiness, which settles the storm in Gawain’s mind. And at this moment the Green Knight appears in the celebration. The green knight looks exactly like ‘the Groot’ from Marvel movies. The appearance of the Green Knight is caused due to the magic of Gawain’s enchantress mother. The Green Knight appears near the round table with his horse and an axe to play a game. The game’s rules are simple- One able man from the Kings knights will get an opportunity to strike a blow to the Green Knight and if it hurts the Green Knight, he will be the owner of the axe of the Green Knight and in a sense the fame, glory followed with it. But, his poses one condition to this game- that after hurting the Green knight and owning his axe, the game will only be considered as completed when the same person will visit him in the Green Chapel after exactly one year and one day. The Green Knight will return the same strike to the person and then they will part on a friendly note.

Everyone in the celebration is scared by mere presence of the Green Knight and hence is scared to represent the King against the Green Knights proposal. This is the moment where Sir Gawain (with all the adrenaline) realizes that demonstration of courage for the opportunity offered may prove his worthiness and he accepts the challenge of the Green Knight. King Arthur offers his Excalibur to blow the strike against the Green Knight. Without any defense, the Green Knight offers his neck to Sir Gawain and seemingly confused but in the rush of proving himself, Sir Gawain separates the Green Knight’s head from his rest of the body and people cheer for him.

In few moments, the decapitated body lifts the separated head to remind everyone that this is only the half part of the game and the game will be finished when the Green Knight will return the same blow to the same person in exactly one year and one day in Green Chapel.

– A gentle reminder –
(Scene from David Lowery’s ‘The Green Knight’ by A24)

This is the dreadful moment when Sir Gawain realizes the foolishness that has brought upon the death in front of him. And swiftly, the year passes – the stories of the Green Knight have made him famous all over, thus reinforcing people’s belief in his chivalry and honor.

But deep down, Sir Gawain knows that it is only the death and its fear that he has received after performing this act on the Green Knight. But, as an aspiring Knight and heir to the throne, he thinks that honor calls upon him. Facing the Green Knight is the only option for proving the nobleness and greatness of his character. With heavy heart and knowing that the return blow by the Green Knight will be more than sufficient to end his life, Sir Gawain leaves for the Green Chapel with the same axe to complete the challenge. On this journey his mother has given him a magic girdle –a sash, a magic belt which will protect him from any harm as long as he wears it.

On the journey ahead Gawain meets a boy in a battlefield who gives him direction to the Green Chapel and asks for return of the favor. Gawain simply thanks him and after forcing for the payment he pays the boy a coin. The same boy with his friends loots Gawain stealing all his belongings with the axe. They tie Gawain all over leaving him to rot to death. Sir Gawain- helpless at first realizes that in order to survive he must break himself free and tries to free himself with the sword left behind. By the night, with a strong feeling of homesickness, he visits an abandoned house where he finds a bed to rest. A ghost of a young woman called Winifred awakens him which demands her head to be retrieved from the lake nearby. Gawain asks Winifred what’s in it for him to help her. Winifred refuses to provide anything in return but anyways Sir Gawain reunites her head with her body. He receives his lost axe in return reminding him that he cannot return home because his fate is waiting for him.

-Gawain to retrieve Winifred’s head-
(Scene from David Lowery’s ‘The Green Knight’ by A24)

In this journey, Gawain makes friendship with a fox who is constantly following him. During a storm, Gawain lands in a Castle where a he is welcomed by a Lord, where he loses the fox. The Lord treats Gawain well and comforts him that he is very close in his journey and the Green Chapel is mere a day close from his castle so he can rest for few days. The lord’s lady has uncanny resemblance to Essel- the love of Gawain and the lord’s mother is always seen blindfolded yet aware of the surrounding around her as if she can still see Gawain. This creates some uncomfortable situations for Gawain. The lord’s lady makes seductive advances on Gawain and on the other hand the lord proposes that he will return whatever best he will receive from the hunt to Gawain and Gawain will return him whatever the best he has received in from the castle in that day. The lord’s lady offers the girdle similar to the girdle Gawain lost during the thievery at the battlefield in the return of his kisses. Feared to the the loss of his life, Gawain gives the kisses to the lady for the Girdle in exchange and flees from the castle as soon as possible. When crossed by the lord and asked for the return of the boar from his hunt, Gawain hides the Girdle and only gives the kisses in return to the lord which he had received form the lady. The lord also frees the same accompanying fox found during the hunt to Gawain, thus Gawain and the fox are reunited for the final journey.

The fox starts speaking to Gawain asking him to return from this journey and nobody will know of it and he still has the chance to live more years because it is only the death that he is approaching towards, in the coming moments.

Gawain refuses the fox’s offer to leave from the challenge and to prolong his life saying that it will not be honorable and great. And hence, approaches the Green Chapel with all the mixed feelings of courage and fear of the death. He sees the Green Knight in hibernation and waits for him to awaken. On the exact next day as planned – the Green Knight wakes up and asks Gawain that is it the same day to complete the challenge. Helplessly and knowing that this will be the final day of his life, Gawain offers the axe to the Green Knight and his neck to return the same blow he struck to complete the challenge- the game.

At first stroke Gawain flinches, and he is reminded by the Green Knight that when Gawain was about to blow the strike the Green Knight didn’t flinch.

At second strike Gawain again flinches and asks that is this everything that is in life? And the knight says this is all there is.

Upon accepting that this truly is his final moment, Gawain gathers all the courage, escapes from the third strike and leaves the Green Chapel knowing that he has not completed the challenge. But, he is aware that whatever has happened is only between him and the Green Knight, nobody can challenge or question the greatness of the Sir Gawain plus he gets to live by missing the challenge, fooling the death itself. After his return, Sir Gawain becomes the King Gawain- the successor of King Arthur and the greatness of the title. He becomes father of son from Essel but rejects Essel because of her identity with the brothel. He marries a lady of a noble house and becomes a father to a girl. Then in a battle loses his son. After this huge loss, he also loses the respect people gave him. In this downfall, when the enemy attackers are finally on the verge of acquiring the castle, King Gawain realizes that this will be his last moment. During all these events after the escape from the Green Chapel we as an audience understand that the Gawain sustained the third strike because of the Girdle given by his mother. Sir Gawain and King Gawain thereafter never let go of the girdle understanding that it was only the girdle which kept him alive. Even in the intimate moments with woman he never removed the girdle as his life was bound to it. At the final moments of the attack, at the castle, King Gawain realizes that he has accomplished and experienced everything that there is to do and experience in life. Satisfied with his achievement and the life experiences gained after the event at the Green Chapel, King Gawain removes the girdle and his head falls down which was held till date from the strike of the Green Knight only because of the girdle.

Then there is complete moment shift in the movie where we see the face of young Gawain still in the Green Chapel waiting for the third strike from the axe of the Green Knight. Until this moment, we as an audience understand that we were seeing the whole life of Sir Gawain flashing before his eyes which is such a strong feeling that it cannot be expressed in words.

This is the near-death moment – where Gawain realizes that whatever you do whatever you try to run from –the death will be the only destination and accepting it in a fearless way is the only option and pathway to the so called ‘greatness’ that he was seeking from this challenge anyway.

He accepts the consequence of the event and with the revelation of life and death, with the clarity,with the fearlessness in mind, Sir Gawain removes the Girdle from his body and asks the Green Knight to blow the return strike to complete the challenge. The Green Knight holds his axe down and relieves Sir Gawain with his head for the bravery, thereby completing the challenge.

The synopsis is mere an attempt to cover the important moments of the story and the movie. David Lowery deserves great recognition, hats off for the details he has scattered all over in the movie and the justice he has done to the great story of Sir Gawain and the Green Knight.

Now, with the key takeaways from the movie,

Sir Gawain’s test of Knighthood

Popularly, the story of the Green Knight represents the five virtues of a knight. The movie highlights this when the Gawain prepares for the journey to the Green Chapel. Here, the queen prays for the strength in five fingers, sharpness of five senses, inspiration from the five joys of the blessed Virgin Mary, enthusiasm from five wounds of her son Jesus.

The qualities a knight should possess are the five virtues namely Generosity, Chastity, Friendship, Courtesy and Piety. The Green Knight’s story is actually a story of Sir Gawain failing at all these virtues before he accepts his final fate.

Generosity- Gawain doesn’t recognize the help provided by the boy in battlefield for the directions provided by him and upon only force does he give him a coin to complete the transaction of help. For Gawain at this moment, the direction has no value because he thinks that he would have found the way to Green Chapel anyways, thereby undermining the help provided by the boy from battlefield.

Courtesy- After all the looting acts of the boy from battlefield and his mates, Gawain somehow escapes himself to an abandoned house and sleeps there. Winifred, the woman’s ghost and the occupier of the house asks Gawain to retrieve her head for which without showing any courtesy Gawain asks something in return thereby failing the second time.

Friendship- After leaving the lord’s castle without acknowledging the support and gifts from the lord, Gawain rejects the suggestion of his companion fox to either end this journey here and return to his people safely without revealing what actually happened or facing the Green Knight with all the courage without the protective girdle; For it will be the only right way to do it. Gawain rejects the suggestion of his friend and scares him away thereby ending the friendship.

Chastity- The acceptance of the seductive advancements from the castle’s lady only to get the life protecting girdle shows the failure of Gawain at chastity.

Piety- Piety can roughly be called as religiousness, one’s spirituality. As from the start of the story it is clear that instead of going to the church on the Christmas day, he spends the day in brothel. All of the decisions are made to please himself neither God or the King or his people. Hence, he fails at this too.

These are the five virtues of the honorable Knight which are highlighted in the Arthurian legends and the religious mentions too.

So, in nutshell even if Gawain had failed miserably at all five virtues, the girdle would have given him the opportunity to live his life to the fullest. But, upon having this near-death experience and understanding how worthless his life- even after all the achievements- will be as there is no honor in it, Gawain presents himself to death. Honor was the only thing he was seeking from this challenge. The decision of dying with an honorable life rather than living a false and self-centered life is the decision that shapes the character of Gawain in the last moments in Green Chapel making him the true Knight, the true heir to the King Arthur. It is his understanding and acceptance of the death as the final destination which makes him brave, which gives him all the knowledge that was required to understand the life in those few moments.

I think this is a story of a boy becoming a man:

The good thing about the story of Sir Gawain and the Green Knight is that it tells the qualities an honorable person should possess to live a fulfilled life whatever it’s span maybe. The great thing about movie The Green Knight is that it opens the story for further interpretations which connects a Late 14^th century to the 21^st Century. The early part of the story, represents a fickle, lightheaded, royal blood carrying boy called Gawain who is unaware of the real callings of the life and responsibilities in order to achieve the greatness. Gawain irresponsibly spends his time in brothels knowing that the knighthood will be given to him anyways by blood. It is only upon the realization by the influence of the King and the queen that he becomes aware of the fact that real greatness demands great deeds. And in order to do some great, he decides to accept the challenge of the Green knight on a whim or without a thought.

After easily blowing the strike and decapitating the Green Knight, Gawain thinks that now he has done enough to prove his worth to the other knights and the King. It is only when he gets the weight of responsibilities and the consequences of this action when the decapitated head reminds him of the returning the same strike. Poor boy Gawain passes the whole year with a dread to face his death. Gawain still thinks that honor and greatness is only about doing some extraordinary things and getting famous on the stories of these acts. As the year comes to an end, deep down-he also knows that he must face the fate of his actions. Hence the reason when the King Arthur reminds him to go to Green Chapel, Gawain tells him “I fear I am not meant for the greatness”. This moment shows the cravings for fame, greatness but rejection of responsibilities coming with it for a young boy like Gawain.

Helplessly, when Gawain embarks on the journey to the Green Chapel- he is equipped with all the tools and weapons to ensure the successful journey. Even after that, he is robbed by some people. These events reflect the exposure of a fickle boy to the real world where all the hereditary, materialistic provisions prove of less value and only his grit and his spirit of survival can help him to stand strong in such attacks. The breaking of the shield of Gawain by the boy from the battlefield indicates that even the protection given by your guardians will not hold longer when you are exposed to the acts of the real world during the journey of greatness.

-Welcome to the real world, it sucks and you are gonna love it-
(Scene from David Lowery’s ‘The Green Knight’ by A24)

Here, Gawain sees the options in front of him- either he can die to a green moss-covered skeleton or he can escape from this anyhow. Gawain successfully escapes with the help of the sword. This gives some hope to the development of the character.

The events with the Winifred indicate the challenges in the journey of greatness. Here, Gawain is a lazy and whining boy where he asks for help from the ghost which is already in dire need of help. But, upon hearing about his resemblance to the knight who decapitated Winifred, Gawain understands what he can become if he is not on the right path. Helping the Winifred adds one more credit in the journey of his greatness. Helping her, Gawain receives the axe again reminding him of the path he should chose. Still our boy is under the fear of what comes next, the uncertainty and survival through it.

The fox in his journey represent the inner conscience Gawain speaks to when he is traveling alone. There is no one to interact and socialize at this moment hence only himself with whom Gawain interacts which is shown as a fox. This is his inner voice and also his primitive safety seeking mindset which tries to avert him from risks during the journey of greatness. After the eating the hallucinating mushroom, our boy Gawain also seeks short cuts from the giants in his journey, showing the immaturity he still holds to ease his journey.

– a shortcut on “the shoulders of giants”-
(Scene from David Lowery’s ‘The Green Knight’ by A24)

The fox howling to the giants for not offering their shoulder is indication of our boy Gawain mocking the great giants but continuing the journey without anyone’s help again gives us the hope for the character development of Gawain.

The events at the castle and its lord, his lady and his mother are the representative of the important life decisions Gawain will make when he will achieve the greatness. They represent the life after completing the Green Knight’s challenge. Here, the truthfulness, transparency in the relations whether they are between Gawain and the lord or the between Gawain and the lady are important. If you see properly, there is a bond created between the lord of the castle and Gawain and similar bond between lady and Gawain. This bond represents the comfort we enjoy with our relationships. This comfort of relationship causes him to rest more at the moment when he is so close to his goal. This represents the loss of focus of our boy Gawain in his journey of greatness. The intermixing of emotions, no control on the emotions, the comfort deviates the mind and body of Gawain from the goal. Strong attachment, entanglement with the relations which are merely dependent on give and take transactions blurs the vision of Gawain. You will see the lord asking for something in return for his hunt, the lady asking for something in return for the girdle all the time when Gawain is in their castle.

You will also see the context of whole movie in their one common discussion with Gawain. The Green according to the lady symbolizes the life as in a green tree, green earth and the also as a death as in the green moss which covers all the dead bodies and non-living cobbles all around.

-The “this is what the movie is all about” moment-
(Scene from David Lowery’s ‘The Green Knight’ by A24)

After parting away from all the emotional attachments, hence leaving the castle as early as possible Gawain again meets with his fox friend indicating the loss of his inner self, his conscience during this relaxing period where fox was not with him.

When Gawain reaches the river for the final step of the journey the fox tells him to either stop here or go ahead without the girdle. This is the conflict going in his Gawain’s mind which is shown through the dialogue between Gawain and the fox. The fox being sly animal represented here as Gawain’s conscience- his inner-self, shows how our mind tricks us to remain in comfort zones only to make our lives simple and easy thereby taking us away from the greatness.

– you can still chose-
(Scene from David Lowery’s ‘The Green Knight’ by A24)

Anyways, the good thing about the story is Gawain seeking for greatness and his deep-down hidden honesty which helps him to continue the journey. But, most of the courage he has for the further journey is resided in the protective girdle in which he has blind faith. The girdle is the representative of all the misconceptions, ‘our’- versions of truth, the truth etched on our minds by our surrounding that we think will protect us from all the bad that is in the world. The girdle that Gawain blindly holds on for his life are the metaphors of the boundaries of un-upgradable beliefs, preconceptions we keep in order to maintain our version of facts. Hence, at the final moment of realization of worthlessness of the girdle, Gawain puts his beliefs, his preconceptions aside and accepts death as the only truth which is the death.

When Gawain reaches the Green Chapel, he sees the Green Knight in hibernation- sleeping and unaware of the surrounding. Even though Gawain knows that his death- the Green Knight is sleeping, he is not going to survive this event. There will be any time that the Green Knight will wake up and kill him. This is a perfect metaphor of how we are always running away from death, how we console ourselves about the things we are going to do when death is not around and when we are living. The un-acceptance of the presence of death to live life and then helplessly accepting its presence and slightly (not fully) embracing it in the final moments shows how pity and how limited we as a human beings are in our final moments.

– the death awaits-
(Scene from David Lowery’s ‘The Green Knight’ by A24)

Sir Gawain’s transformational journey and the philosophy of the meaning of life

Next important moments in this story define why we as a human can lead our lives to greatness despite of having surrounded by the limitations of life and death.

The first flinch of the Gawain on the green Knights strike is the moment of self-reflection with what could Gawain had done better in order to not land here. There is still that young whining boy present there. The dialogue between the Green Knight and Gawain are very impactful here:

1^stStrike

The Green Knight– You have had a year to find the courage

Gawain– One year or a hundred it wouldn’t make a difference. Give me a moment.

This shows the realization of procrastination, loss of valuable time for Gawain in his supposedly last moments. Now he is trying to steal some moments to gather that courage!

2^nd Strike

The Green Knight – Are you ready? (Twice)

Gawain– Yes

(If one remembers the start of the movie, Gawain is asked by a woman in brothel on the Christmas day that “Isn’t he a Knight already?”to which Gawain answers that “He is not ready yet”. This looks funny at this moment)

The Green Knight – The I shall get to hacking.

Gawain– Wait, wait. Is this really all there is?

The Green Knight– What else ought there be?

This is the moment when Gawain accepts that he cannot escape the death also the worthlessness of the life, the nihilism.

The 3^rd Strike

It is the moment before the third strike where Gawain’s whole life, his future life flashes before his eyes where he dies in that life leading to the realization that whatever journeys of life he will embark upon the final destination is always going to be the death. The honor gained, the greatness of life will be dependent on the how he has lived it and accepted the death rather than running away from it. The third strike is symbolically the death of the boy called Gawain and the birth of a Man- Sir Gawain and the true heir to King Arthur.

The famous quote from Confucius really resonates with the conclusion of the story:

“We have two lives, and the second begins when we realize we only have one.”
Confucius

(Scene from David Lowery’s ‘The Green Knight’ by A24)

Sir Gawain’s transformational journey and the psychology of the Man-Child

A trend discovered by a Swiss psychologist called Marie- Lois von Franz, showed that many adults in spite of achieved physically adult state were not psychologically matured. These were called as “Puer Aeturnus” (Latin for “eternal child”). Surprisingly this trend was found in mid-20^th century. The whole idea behind “Puer Aeturnus” is that due to the complete confinement, extra care and easy, comfortable provisions by their parents, the young men in their peak years like 20s and 30s are struggling to lead their own life independently. Many are victims of virtual world, video games, internet living life in passive and supposedly in a safe way. And this is linked to many psychological, sexual, academic, professional, financial, social disorders. The solution to this problem is simple in a way which requires separation of this adult-child from his comfort providers.

Sigmund Freud has said somewhat similar thing:

“No one could be a man unless his father has died”

– Sigmund Freud

The idea is to get out of the influence of someone who is responsible for the way of our life and its consequence. The death of father figure for a boy is the moment when there is no greater figure, experienced person thereby ‘efforts saving’ person for his further life. This is time when the boy realizes that he has to make the decisions for himself and become responsible for their consequences.

“Yes, but that death (Father’s death) could occur symbolically”

– Carl Jung

Carl Jung expanded the idea of the death of father figure in an interesting way. According to Jung, even the realization of a person to the fact that his father rather his parents, guardians thereby someone guiding him to make his path easier will not be with him forever. There will be times when he has to take his decisions and own the consequences.

Jordan Peterson has given one excellent explanation on becoming independent from parents using the examples of the story of Pinocchio, Peter Pan and Harry Potter.

I believe that the transformational journey of Sir Gawain also resonates with his separation from the comforts of his life. Here, King Arthur- his uncle and the supposedly greatest father of their time (because no other father had the courage and strength to pull the Excalibur in those times) is the father figure and the Sir Gawain’s mother are his parents. Seeing the fickle behavior of Sir Gawain, I think that King Arthur and Sir Gawain’s mother plan this game for his transformation from Man-Child, because this will be the person who would be carrying King Arthur’s legacy, who will become the leader and father of all the people.

The same thing of losing that adult-child is also reflected in the popular culture of our modern days as seen in Game of Thrones. There is one exact episode where all such relevant things happen. It is the Episode 5 of Season 5 of Game of Thrones called “Kill the Boy”.

-Death of a father figure, a friend, a counselor-
(Scene from HBO’s Game of Throne)

In this episode, we see that Ser Barristan Selmy dies due to the attacks of “Sons of Harpy”. He was the father figure for Daenerys. Upon realising that there is not wiser and experienced person to counsel her, Daenerys takes the charge and responsibility of her decisions thereby establishing her command over Meereen. Here, the events show the death of parent-like figure which transforms Daenerys to kill that adult-child in her and take the charge of her decisions and the responsibilities that come with it.

And in the same episode, we see that Jon Snow has brought the Wildlings under same roof where the Night’s Watch lives. Jon is now thinking about making alliance of the Night’s Watch with the Wildlings who consider each other their greatest enemies. Jon thinks that, he could not make this decision on his own and seeks someone’s experience to make the decision right. Hence, he approaches Maester Aemon for the advice where Maester Aemon clearly tells Jon Snow to own the consequence of his decisions.

Maester Aemon exactly tells Jon Snow the following:

“You will find little joy in your command. But, with luck you will find the strength to do what needs to be done.
Kill the boy, Jon Snow. Winter is almost upon us.
Kill the boy and let the Man be born”.

– “Kill the boy, Jon Snow”-
(Scene from HBO’s Game of Thrones)

This scene exactly resonates with the death of the man-child similar to the story of the Green Knight, which seems absolutely magical. The indirect influence of such values, the permeation of such strong ideas, their eternal and imperishable nature precisely points to what makes us a true human beings and is mesmerizing on so many levels.

OR

Maybe, the story of the Green Knight is in a way that story told to the adolescents to teach them to take the charge of their lives

OR

Maybe, it was just a fun game played on Christmas for the entertainment to make the day more memorable (and to shake Sir Gawain to his core for the year as the longest running prank!).

Jokes aside, but the symbolism and the depth of the characters and their intentions and the lessons that we learn from the story, the relevance of such an old story even with the times of today makes the story of the Green Knight so special for us. That’s all there is, that can be penned down for such a piece from ancient literature.

References and further readings:

2017 Maps of Meaning 04: Marionettes and Individuals (Part 3) – By Jordan B Peterson
Carl Jung and the Psychology of the Man-Child
Photo of Carl Jung from Britannica

Zima Blue and Existentialism

The whole premise of the story Zima Blue is greatly aligned with finding the purpose of life, finding the meaning of life which are greatly the interests of the Existentialism. Almost all of the great personalities in the human history are the people who did one thing in a great way as they found their purpose, their meaning of life in that one thing. The purpose they found in that thing made them to endure anything in their life and this might the way in which we can find our meaning, our purpose in this chaos.

Love, Death and Robots is undoubtedly the most valuable gems of Netflix. This is an anthology series which consists of short animated stories and is intended as “animation series for adults”. Netflix proves its purpose of existence by supporting creation of series like Love, Death and Robots because such freedom of expression has yielded some unforgettable creations in the history of storytelling. There are many great and thought-provoking ideas expressed in Love, Death and Robots which will surely tingle your mind, one of them is called as Zima Blue and my #1 favorite. I will be discussing Zima Blue in detail so spoilers ahead.

The story of Zima Blue

Zima Blue is a story of an artist on the quest of creating the ultimate masterpiece of his life. He has invited a reporter – Claire to explain what his next demonstration will be. Through the narration of reporter, we understand that Zima was an ordinary portrait artist who in the search of greater meaning moved from portrait painting to large murals. The murals were filled with some great depictions of the universe and as the murals went on developing, they gradually had a geometric center piece of blue shaded shape which went on getting bigger and bigger with each iteration and finally occupied the whole canvas of the art. This blue was later identified as Zima blue by the people. Further on, the Zima Blue crossed the bounds of canvas to cover the whole sky; after that the Zima Blue creation became so big that it cast its blue shadow on the planet. The whole “planet painted blue” became Zima’s biggest creation which influenced even the people who were not interested in the art.

In order find the real meaning of life and to create such extraordinary masterpieces Claire tells us that Zima went through extreme physical transformations as in “cybernetic transformations”. Zima modified his eyes to see in any known spectrum, he got the polymeric skin to physically experience any worst environment in the universe, now he no longer needed oxygen to breath. Now that people were eager to see Zima’s next creation, he had invited Claire as a medium to the people for explaining what Zima did and the backstory of his ultimate masterpiece.

For the final reveal, Zima Jumps into a swimming pool and gradually disintegrates every part of his body finally revealing to the audience that he was nothing but just a ceramic tile cleaning robot designed by a lady. And audience are in awe. What they were thinking as a human responsible for creation of such thought-provoking arts pieces was actually a self-aware robot evolved from a “ceramic tile-cleaning robot for a swimming pool”.

Origin of Zima as a tile cleaning robot (From Zima Blue – Love, Death and Robots/ Netflix)

Before demonstrating this ultimate masterpiece, Zima explains his life journey to Claire. Zima was actually a robot created for simple tile cleaning job in a swimming pool by a smart robot loving lady. After being unsatisfied by its performance, the lady upgraded this robot with the color vision and a brain to define the cleaning strategies for the swimming pool. After the death of lady and being handed over to different owners and thereby its up-gradation, the robot became self-aware and more human-like so that it became impossible for even him to differentiate between him as a robot or human. His evolution in his awareness finally directed him in the search of the meaning of life thereby leading to the creation of such masterpieces.

The “Zima blue” what people had famously identified as his characteristic shade was the first color the robot had sensed which was simply the name given to that shade of ceramic tile in the swimming pool by its manufacturer. When we are looking at the disintegration of Zima into its most fundamental and primitive robotic form, we hear his final words:

“I will immerse myself. And as I do, I will slowly shut down my higher brain functions… unmaking myself… leaving just enough to appreciate my surroundings… to extract some simple pleasure from the execution of a task well done. My search for truth is finished at last. I am going home.”

The unfolding of Zima Blue story explained above is important as a personal experience for everyone. Somethings in Zima Blue cannot be experienced in the words. It is what makes the Zima Blue and its writer Alastair Reynolds so great.

Zima Blue points out the most important fact of any conscious being and that is- they are aware of their experiences. Even though nature has some of the physically strongest, fierce creatures already available, we humans are the most powerful beings in the world only because of our consciousness. We humans have relatively the largest footprint of our activities on the world only because we have become aware of what we do and experience and act accordingly.

But what Zima Blue story shows us is that, once the machines or any non-human entity will gain the consciousness, self-awareness, the awareness of the experiences it is having- it will eventually have the urge to search for the reason behind the actions it is doing.

Many people call it as “finding the purpose of life?” as in finding “why we are doing anything?”. We can also categorize similar questions as follows in the same group:

“Is there any greater outcome from what we are doing right now?”

“Why am I doing this?”

“Am I going to get out of this?” or “When will this end?” (Especially, when the outcomes are not in our favor)

The very nature of we as a human being is that, we are never satisfied with what we have and hence are in constant search for what will bring more pleasure into our life. This search for pleasure has no end hence we remain unsatisfied every time.

Existentialism and Absurdism

The above discussion can be perfectly fitted into the idea of Existentialism. What Zima Blue does excellently is to close the gap between humans and robots through building a bridge of consciousness of existence. Anything that is aware of what it can do, feel and experience is going to think rather question about the ultimate purpose, meaning and value of the acts it is performing.

This question to find the meaning initially generates the confusion, anxiety, restlessness leading to conclude that maybe life is meaningless- that it has no meaning also known as “the existential angst”. There is one interesting concept in existentialism called “Absurdism” highlighting that the life is meaningless and it will get the meaning by the way we define what is the meaning of our life. It’s like saying that “we will be fulfilled with our existence only when we find or define what fulfills us and act on it?” (This may sound confusing as the definition of absurdism is made of paradox itself)

Absurdism says that life is “unfair” anyways (bad things may happen with good people too, rather there is no such thing as good happening or bad happening- whatever will happen will happen) and you just have to find what unfairness you are going to handle throughout your life which can be found out by what you really want to achieve in your life. This goal of achieving something will give you the purpose to go through that unfairness in your life.

There is also one interesting concept in Existentialism called “Authenticity” and a concept called “Existence precedes essence” which somewhat go hand in hand. In existentialism, authenticity is the extent to which a person’s actions align with his ideas, values then whatever may be his surroundings – adverse or supportive. The acts performed by the man define him thereby giving him the essence (defining his nature, explaining why he is so). “How he exists gives the meaning to his existence, how he acts defines who he is” can be the loose explanation of “Existence precedes essence”.

Existence precedes essence

There is a moment in Kung Fu Panda 2 where Po is defeated by Lord Shen and is completely in confusion, fear and anxiety that it was Lord Shen who killed Po’s parents thus he is more powerful than anyone in the world. Po as a Panda cannot defeat Lord Shen as Lord Shen has wiped entire population of Pandas ruthlessly in history. He, at this moment is far away from getting the inner peace.

And in contrast it is the same moment when Po finds inner peace as he learns that it is not the labels assigned to him already that define him so that he can’t defeat Lord Shen rather it is the course of actions he is going to take ahead which will define him. The essence of his being is in the actions he is going to take ahead indicating his ways of existence. He defines himself as fulfilled when he is in the present moment.

The moment Panda finds inner peace- Kung Fu Panda 2

“Your story may not have such a happy beginning, but that doesn’t make you who you are. It is the rest of your story. Who you chose to be!”
Soothsayer to Kung Fu Panda

This moment in Kung Fu Panda really gives meaning to the statement “Existence precedes essence” which is the core of existentialism.

In the infinitely infinite expanse of the universe where there are so many things to be done one may get overwhelmed and find themselves useless hence, leading to that restlessness of not achieving something. But, once you find that one thing to live for, once you find that one thing to achieve however small, absurd, funny or useless it may seem to others- you can fulfill your purpose in the life. Probably, this thing will not be that much great for others but your actions to achieve that thing will give it greatness it deserves.

Hence, you will finally find the Zima dismantling into the only thing it was at its start- a simple blue ceramic tile cleaning robot in a swimming pool.

“I will immerse myself. And as I do, I will slowly shut down my higher brain functions… unmaking myself… leaving just enough to appreciate my surroundings… to extract some simple pleasure from the execution of a task well done. My search for truth is finished at last. I am going home.”
Zima in Zima Blue from Love, Death and Robots (Netflix)

Søren Kierkegaard a Danish theologian, philosopher, poet, social critic, and religious author is considered as the first existentialist philosopher, has following beautiful quote which also aligns with why Zima decides to go to its original form while entering into his ultimate moments of his life.

“Life can only be understood backwards; but it must be lived forwards.”
Søren Kierkegaard

There is a good TED talk by Shaolin Kung Fu Master Shi Heng Yi, who despite of having many great academic and personal achievements chose the way of life of a Shaolin Monk. This talk mostly focuses on how to achieve the purpose of your life and highlights the uniqueness of everyone’s purpose in the expanse of universe.

“All of our lifetimes all of our lives are too unique to copy the path from someone else. To bring meaning to your life, to bring value into your life, you need to learn and master yourself and don’t let the hindrances stop you.”
Master Shi Heng Yi

Another good TED talk to explore is “How to know your life purpose in 5 minutes?” by Adam Leipzig. In short it is asking yourself these five questions:

5 Question to Ask Yourself:

Who are you?
What do you love to do?
Who do you do it for?
What do those people want or need?
How do they change as a result?

He says a good thing in his talk:

“If you make other people happy, life teaches us we will be taken care of, too.”

Adam Leipzig

The whole premise of the story Zima Blue is greatly aligned with finding the purpose of life, finding the meaning of life which are greatly the interests of the Existentialism. Existentialism also explains why many great people in the history of the humanity are not associated with greatness as an executioner of bunch of great things; Rather almost all of the great personalities in the human history are the people who did one thing in a great way as they found their purpose, their meaning of life in that one thing. The purpose they found in that thing made them to endure anything in their life and this might the way in which we can find our meaning, our purpose in this chaos.

Zima as and in his ultimate masterpiece – (From Zima Blue – Love, Death and Robots/ Netflix)

Further links and references:

Pictures of Zima Blue from Love Death + Robots episode (season 1, episode 14)
Søren Kierkegaard – Image credit –La Biblioteca Real de Dinamarca
Master Shi Heng Yi – 5 hindrances to self-mastery | Shi Heng YI | TEDxVitosha
Adam Leipzig – Image credit – Julia de Boer
How to know your life purpose in 5 minutes | Adam Leipzig | TEDxMalibu
Existentialism- Wikipedia
Love Death + Robots by Netflix

Food for thought only at $1

“Men imagine that thought can be kept secret, but it cannot; it rapidly crystallizes into habit, and habit solidifies into circumstance.“

“A man cannot directly choose his circumstances, but he can choose his thoughts, and so indirectly, yet surely shape his circumstances.“

– James Allen, As A Man Thinketh

The best thing about books is the value they provide compared to their cost. Books are the materialistic vessels which contain streams of the incomparable, unbound and unfathomable ocean of knowledge. I will discuss one such small- yet very impactful book by James Allen called “As A Man Thinketh”

The book is the epitome of common saying “good things come in small packages”. This book is mere collection of seven essay-like chapters which emphasizes on the importance of our thoughts /thinking and their impact on our life, circumstances, success/ failure, body. This small self-help book is the perfect distillate of the ideas in philosophy related to our thoughts – our thinking. Nobody should miss this book.

The author James Allen intended this book to remain concise, compact. James Allen was a British philosopher, poet and is called the pioneer of self-help movement. Buddha and his teachings – one of the influences on James Allen seem to reflect themselves in this book. He also calls this book “little volume (the result of meditation and experience)”. The book is also said to inspire one of the bestsellers called ‘The Secret’ which focuses on the Law of attraction.

Let us dive into the seven short yet insightful ideas explained in the book ‘As A Man Thinketh’.

1. Thought and character

Act is the blossom of thought, and joy and suffering are its fruit.

James develops this idea from the logic of Cause and Effect. Anything we do will have a favorable or unfavorable outcome which decides whether it will make us happy or sad. If sweet or sour fruits are the effect then their cause is the action taken.

But what is the cause to the effect of taking an action?

James expresses ‘the thought’ as the cause for actions. We are what we think. Our every minuscule, insignificant seeming yet impactful thoughts and their collection make us who we are which thereby enables us to act in a specific way. Some may consider this as a behavior, the attitude of a person. James wants to make readers aware of the control they can have on their life by having control on their thoughts, thereby the actions they will take and the outcomes of these actions

Man is always the master even in his weaker and most abandoned state; but in is weakness and degradation he is the foolish master who misgoverns his “household”

2. Effect of thought on circumstances

The soul attracts that which it secretly harbours; that which it loves, and also that which it fears; it reaches the height of its cherished aspirations; it falls to the level of its unchastened desires, – and circumstances are the means by which the soul receives its own.

Here, in the second part James expands the idea of cause and effect of our thoughts causing our “attitude” which causes our actions in a specific way giving us “our character”. This idea is also somewhat similar with the thought expressed by Carl Jung- Swiss psychiatrist and psychoanalyst as follows:

“You are what you do, not what you say you’ll do.”

– Carl Jung

This reinforces that the thoughts are responsible for every action we take. No matter how spontaneous they may seem but they are the outcomes of our deep, hidden thoughts and they may remain unconscious for us. That is why James says “soul attracts that which it secretly harbours”. These conscious, unconscious thoughts inspire actions in a specific manner and the outcomes are revealed as the mannerisms of the actions taken. Hence, our thoughts give birth to the circumstances around us.

Justice

The idea of reaping what we sow is central here. James calls it ‘the exact justice’. Rather than circumstances shaping the person, James highlights that the person is the cause of his circumstances which are linked to his/her attitude which is ultimately linked to the thoughts.

Ignorance

James expands the idea of circumstances to the desires, wishes of every person. In almost every case a person has the solution for the problem right in front of her/him, but they chose to ignore because it will cost them to change themselves and the anxiety associated with changing themselves.

If one eliminates this ignorance of the obvious yet anxious seeming change/ improvement, then she/he will become free. This means that one has to sacrifice her/his current attitude, current thought to improve personally thereby to improve the circumstances.

Good and Evil

James clears the idea of being good or being bad. In simple words, they are considered as a superficial tag or quick judgemental opinion of every person.

There are many examples in everyone of our lives when we feel that the dishonest man got the success and honest man failed greatly.

According to James’s idea of “Exact Justice”, the person having complete and absolute knowledge would have gone beyond good and bad, success and failure. She/he would consider them as a part of their evolution, part of their ongoing experiences.

Blessedness and Wretchedness

James discusses here the idea of suffering which seems to be influenced highly by the teachings of Buddha. Desires are the root of suffering. James calls the suffering as the effect of wrong thought. When one loses the harmony with her/his thoughts then only she/he suffers.

Blessedness hence is originated from the right thought, however materialistically poor a person may be and wretchedness is originated from the wrong thought, however materialistically a rich may be. Right thoughts meaning the harmony of a person with his doings and ultimately the thoughts responsible for them.

Introspection

Again, based on the law of justice of the universe, James establishes that, once a man accepts that his thoughts are responsible for the conditions around him, he starts tuning his thought in a way to change the conditions, people and their behavior towards him. This is possible only by the power of Self analysis and introspection, James says.

This seems like the core inspiring idea behind the development of the book called “The Secret” which calls for the Law of attraction.

Good and bad Habits

The collection of continuous thoughts in certain way creates a channel of certain continuous actions thereby creation of routines leading to the formation of habits. Our thoughts even may seem untouchable, non-physical but they manifest themselves into our actions in a specific way thereby swiftly developing our habits. These then create the circumstance of certain outcome.

James calls it as the “crystallization” of thoughts into habits and further “solidification” of these habits into the circumstances.

3. Effect of thought on Health and The Body

The body is delicate and plastic instrument, which responds readily to the thoughts by which it is impressed, and habits of thoughts will produce their own effects, good or bad, upon it.

James considers the body as a servant of the mind. In simple words, the body is the materialistic extension of our untouchable, non-physical thoughts. Hence, thoughts drive the body and the health. That is why a healthy mind will always crave for healthy food, healthy and hygienic habits. The neat and healthy living is the effect of the neat and healthy thinking.

With those who have lived righteously, age is calm, peaceful, and softly mellowed, like the setting sun.

In one sentence – “Age is just a number”. It is all in the thought of ours which determines how young we are.

4. Thought and Purpose

Even if he (a man) fails again and again to accomplish his purpose (as he necessarily must until weakness is overcome), the strength of character will be the measure of his true success, and this will form a new starting point for future power and triumph

James wants to establish the concept of failures as a part of life and their contribution in the ultimate success. Overcoming the failures is only possible when a person has found the purpose. This purpose then makes him to accept the failure, strengthen himself to face the failure again and to finally become strong to overcome it.

In simple way- when a person accepts the fact that, in order to become successful, one will go through multiple failures, the first step towards success is taken. In the process of overcoming these failures he will become strong; he will gain the strength to ultimately achieve the true success.

Purpose will guide the person through the failures.

5. The Thought-Factor in achievement

Intellectual achievements are the result of thought consecrated to the search for knowledge, or for the beautiful and true in life and nature.

Here, James follows the idea of strengthening oneself to overcome the failures. This will need sacrifice. The sacrifice intended here is of the selfishness. Because selfishness indicates attachment, attachment induces desires and failure to get these desires makes the person to lose the said harmony of thoughts and actions. The true achievement James establishes here is the freedom – what some may call as “Mukti” as mentioned in Hinduism. This needs upliftment of thoughts which is only possible by letting go of materialistic desires and acceptance of true knowledge, true purpose.

6. Visions and Ideals

Dreams are the seedlings of realities

James Allen calls the dreamers as the saviors of the world. The idea is that visions are one structured way of inspiring thoughts which go on accumulating to cause an action in a constructive way thereby manifesting a good habit. This good habit will be responsible for the harmonious circumstances which is the ultimate purpose of the life. James clarifies that the idle wish is not the Vision.

In all human affairs there are efforts, and there are results, and the strength of the effort is the measure of the result. Chance is not.

James denies the existence of chance, luck through the idea. It is therefore is established here that there are only thoughts conscious or unconscious they may be which are ultimately responsible for who we are and what is happening with us and how we accept and react to it.

Gifts, powers, material, intellectual, and spiritual possessions are the fruits of effort; They are thoughts completed, objects accomplished, visions realized.

This idea again focuses on actions thereby the thoughts responsible for these actions which are the key parts of human evolution in physical and non-physical ways. The vision brings thoughts into the reality of action, drives it or gives it a purpose.

7. Serenity

Yes, humanity surges with uncontrolled passion, is tumultuous with ungoverned grief, is blown about by anxiety and doubt only the wise man, only he whose thoughts are controlled and purified, makes the winds and the storms of the soul obey him.

Serenity in the end is intended to calm ourselves our of all the thoughts we have. This demands to establish control on our thoughts thereby controlling the actions and circumstances.

These are the seven core ideas of James Allen’s intellectual and philosophical masterpiece. ‘As A Man Thinketh’ itself builds a bridge between eastern and western philosophies in an effective way. The ideas also bring religious thought processes from Christianity, Buddhism and Hinduism. The book being so small yet expressing such vast and exhaustive ideas definitely highlights the power of few pages bearing, single dollar costing book with such a strong thoughts and ideas. Definitely a must read.

What is the purpose of Philosophy?

Ends of life

Uncertainty of philosophy

Truth of the answers to the questions of philosophy

Philosophic Contemplation: the idea of Self and not-Self

The curse on humanity

Lifting the curse

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The Green Knight

Sir Gawain’s test of Knighthood

Sir Gawain’s transformational journey and the philosophy of the meaning of life

Sir Gawain’s transformational journey and the psychology of the Man-Child

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The story of Zima Blue

Existentialism and Absurdism

Existence precedes essence

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