Psyche – Parts Per Billion

The Body Snatcher – Weighing Intent Against Action

Robert Louis Stevenson is known for his world-famous novels ‘Treasure Island’ and ‘Strange case of Dr Jekyll and Mr Hyde’ . His short story called “The Body Snatcher” throws light on the mentality and evolution of the dangerous psychopaths. The false sense of greater good, the ability to ‘suppress destructive thoughts’, ‘destructive actions’ to justify superiority keeps driving certain types of criminals to cross the limits of humanity, ethics, morality. It shows that even though the consequences of wrong actions may not get punished due to the limitations of the laws of the respective times, the punishment of wrong thought is almost instant which is the degradation of the person’s psyche through ‘guilt’ and ‘fear’ – and most of the time it goes unnoticed and builds over time resulting in even more grave dangerous acts. It shows how thought and action are equally important in the overall personality. The wrong act may not get punished but the wrong thought has already punished the mind.

Robert Louis Stevenson’s famous short story “The Body Snatcher”

The difficulty of literature is not to write, but to write what you mean; not to affect your reader, but to affect him precisely as you wish.
Robert Louis Stevenson

In storytelling, especially in visual storytelling media, there is an expression – “Show! Don’t tell.” It is very impactful because it makes the viewers to put their minds consciously in the narrative thereby it increases their engagement in the story; this makes them to consider the narrative as their own story. The emotional impact is very high. It is furthermore potent if the story is horror or thriller. More the viewers feel engaged, more scared they will be.

But there are some stories especially, some unconventional crime stories where there is no point of relatability because not every one of us is a criminal, not every mind thinks the way given psychopath, criminal is thinking in the story.

Now the impact of such stories is solely dependent on how they are written, expressed. The mastermind depicting, writing such stories knows that being a human we have all the tendencies of whatever good there is in the world and whatever bad there is in the world. It is just matter of which of those we give chance to flourish and which of those we suppress to make our ultimate personality. The master author uses that fine thread of slight ‘unnatural’ tendencies we have suppressed to make us simulate the real horrors the villains of his story would commit. These stories create impact and relatability through our urge to simulate the events to understand the end truth of the narrative. Inspiration from real events adds further more spice in such stories. (That is exactly why “Based on real incidents’ has remained an impactful (but still a cliché) opening for any horror story. We know that it’s a cliché but it creates a space in our minds that there could be a possibility of this happening in real life)

R L Stevenson wrote one such short story which feels like a normal depiction of a crime but in the very last sentences the horror of the story unfolds thereby leaving the readers shocked and scared. We will deep dive into this famous story written by Robert Louis Stevenson.

The Body Snatcher – Synopsis

This is a story of two young men who studied in the school of medicine in Edinburgh in early 1800s.

Macfarlane is now a Doctor and Fettes – old drunken but literate man was his companion in the past academic times. The main story starts unfolding as Dr. Macfarlane and Fettes see each other after long time unexpectedly which revives the memories of their wrongdoings in their shared past at the school of medicine.

Being a good and sincere lad, Mr. Fettes gets the job of maintaining the dissecting room held by Mr. K_, the teacher of anatomy. Macfarlane was assistant to Mr. K_. So, Fettes and Macfarlane were responsible for ensuring the smooth demonstrations of anatomy to the class by Mr. K_. In order to ensure the duty and credibility, Fettes and Macfarlane had crossed the limits in the ways they would source such dead bodies. There comes a day when Fettes is shocked to find out that the dead body he received is of Jane Galbraith – a lady he met in a good health just a day before. He tries to bring sanity in this matter by asking Macfarlane but Macfarlane rejects that idea of identifying and informing Police about the possible murder because that suspicion opens the possibility that all the dead-bodies they receive for dissection in the class of anatomy are results of crimes thereby making them immediate criminals.

Here we come to know that whenever there is shortage of dead bodies, Fettes and Macfarlane went to dig out the graves in the graveyards around Edinburgh.

One day Fettes discovers that Macfarlane has one acquaintance called Gray who has some sort of control over the behaviour of Macfarlane as if Gray knew something really dark about Macfarlane and revealing it would jeopardize Macfarlane’s reputation. Gray uses this trick of black-mailing to have a feast on Macfarlane’s money even though Macfarlane was not into it.

Upon the passing of night, Fettes understands that Macfarlane took care of the Gray Problem when he sees the dead body of Gray as a new subject for the dissection class. Macfarlane himself delivers that body to Fettes and it is now clear that he himself murdered him. But there is no chance to inform authorities and bring more trouble for Fettes. Macfarlane is not bothered by all this and rather feels free as the axe of Gray no more exists on his neck. He ensures Fettes that its just a matter of time that these dreadful memories will fade away and they both will be on their way as if nothing happened.

Fettes feels the same but both Macfarlane and Fettes have the event of Gray etched on the back of their minds as they now consciously avoid any direct or indirect conversations leading to Gray.

One day due to the shortage of subjects for dissection they go on the ‘resurrection’ hunt to a graveyard to dig out a dead body of an old farmer lady. They take a halt before going on to the main task of ‘resurrection’. They are caught in rain and darkness when they start to remove the dead body of the lady from the grave. They load that body in their small, congested cart in darkness. The body lies partly on their shoulders, is bothering them and is shifting continuously due to the uneven roads.

The uneasy dark and rainy environment, the dogs following the cart makes Macfarlane uneasy as if someone, something unnatural is watching them. So, Macfarlane asks Fettes to light the lamp so that they can at least check the dead body and keep it, adjust it properly in the cart so that they would continue the journey. Upon lighting the lamp both Macfarlane and Fettes are shocked to discover that the dead body they retrieved from the grave of the old lady is a dead body of Gray – a dissected dead body of Gray.

Inspiration From Real Incident

William Hare (left) and William Burke (right)

Robert Louis Stevenson’s short story “The Body Snatcher” was published in December 1884 and was based on infamous and real “Burke and Hare Murders” in 1828. Burke and Hare were owners of a lodging facility. Burke and Hare committed 16 murders to supply dead bodies in exchange of money to Dr. Knox who used them for dissections. This event led Dr. Knox to lose his credibility and fame. Dr. Robert Knox was a famous anatomist of his time. He was not convicted because he was not directly involved in the dealings of the dead bodies from Burke and Hare. Burke was hanged in public and Hare got immunity because he supported the state’s evidences and testified against Burke.

The way in which R L Stevenson knitted the story is what made the story interesting. He calls the anatomist doctor Mr. K_ when the readers had an informed notion of Burke and Hare Murders and Dr. Knox in those times. So, it makes the readers to find out themselves that mystery around “Mr. K_”. Mr. K_ of the story is no other than Dr. Knox of Edinburgh.

Psychopathic Tendencies – How Criminals Justify Their Crimes

For any average person, committing single murder is a huge, seemingly unnatural, inhumane and in the end an illegal act to fully commit. The consequences are dangerous. Then how come Burke and Hare committed 16 repetitions of this crime? They were just some small business owners.

In similar sense, Mr. Fettes and Mr. Macfarlane were just students of medicine and were doing their duties to ensure the supply of subjects for dissections. What made them to go on the streak of multiple illegal activities in the story? They were just doing their due diligence to Mr. K_.

Upon looking at the depths of the investigation of Burke and Hare Murder Case we will find that the first time they sold a dead body was for totally different reason. One of their lodgers died of old age while leaving a debt of 4 Sterling Pounds. Burke and Hare decided to sell the dead body to settle the debt. Note that dead bodies in those times were scarce for dissection and demonstration. They sold the body to Dr. Knox’s Private Anatomy School. Professor Doctor was not directly involved in the dealing. Burke and Hare received 7 Sterling Pounds for the body.

From hereon they decided to take the control of people’s lives for such beneficial business of dead bodies and started murdering the people who lodged in their facility. They killed 16 people in this way to deal for money in exchange of dead bodies. The careless murder they committed was to kill a beggar with clubfoot and his dead body was easily identified by a student due to this disability which made him to limp. Knox is said to make that body unidentifiable by removing the head and feet.

They had differences in their partnership which made them to split these acts for themselves. During an attempt to forcefully shift the lodgers to Hare’s establishment, Burke killed a lady and the lodgers who were shifting found the body while they returned to retrieve their belongings from Bare’s establishment. This was reported to Police but the dead body was already sold.

Looking at these events you will see that it is the rejection of morality and false sense of greater good and self-betterment which drives the criminal to commit the crime again and again. Burke and Hare got involved in these acts for the monetary benefits where it was easy to bypass the system and provisions like Dr. Knox’s anatomy demonstrations. Dr. Knox was driven to improve his credibility by flaunting his skills and demonstrations of dissections in the medical community.

R L Stevenson took this fine thread of reality to create Mr. Fettes and Mr. Macfarlane in his story. We will see that Mr. Fettes is shocked when he identifies a dead body of the lady he just met, that too in good health. Mr. Fettes had raised concern to Macfarlane but as Macfarlane was experienced and conditioned knowing that dead bodies once dissected were beyond any identification and legal jurisdiction. Actually, being a student of medicine, Macfarlane was expected to have a sense of the importance of life for any human being. The false sense that this will not get discovered by anyone practically and all of this was being done to maintain the reputation of his teacher thereby improving his credibility created a false sense of greater good in Macfarlane.

There is a section in this story where Macfarlane expresses how he feels about all these matters of dead bodies and Gray’s murder. He expresses following to Fettes in the story –

“The great thing is not to be afraid. Now, between you and me, I don’t want to hang-that’s practical; but for all cant, Macfarlane, I was born with a contempt. Hell, God, Devil, right, wrong, sin, crime, and all the old gallery of curiosities- they may frighten boys, but men of the world, like you and me, despise them. Here’s to the memory of Gray!”

The way he says all this shows that his mind has developed a false sense of greatness to justify his wrong-doings. Now he wants to prove his manliness. It’s like a defense mechanism to cover all the guilt which comes from committing such crimes. The criminal considers the motivations behind his criminal acts are way superior than the moral weight of what is right and what is wrong. (The word ‘CANT’ use in expression “for all cant” means a criminal act, deceitful act, falsehood. Macfarlane very well knew that what he was doing was a crime.)

In case of Burke and Hare it started with settling the debt for ensuring proper monetary gains for stable business of lodging. Then it snowballed into series of murders because they were never caught in action and had a way to come out of the murders. They created that ‘ecosystem’.

Same ecosystem can be seen in this story.

What could have actually made difference is the sense of reality and integrity. Integrity is the behavior which we carry when no one is watching. Fettes had chance to expose all this system when he discovered the young Lady’s dead body. But only because he felt that this action came with lot of difficult consequences and impossible to favor him in the end, he keeps mum.

Fettes found that exposing Macfarlane and Mr. K_ and getting them punishment is the most impractical and impossible event – the inevitable and that is where he made his first mistake. He went with the flow, the wrong one.

The same would be the case for Burke and Hare. They could have asked authorities for the settlement of the debt from the old dead lodger. But, considering it a tedious route they considered the ill- route to sell it.

However difficult it may seem; impractical it may seem there is always a right way to do right things. The environment in which you are deciding your action is also playing a huge role in your choices. First helplessness shows you the path, then guilt follows and in order to mask that guilt the person creates a sense of greatness which demands sacrifices. This is real and constant in every generation of humanity. Most of the times right things are the toughest one to act on and accept.

Stevenson beautifully brought these human tendencies in his story which go hand in hand with the reality we live even today.

The Ending Of The Story – Real Or Supernatural?

What hangs people…is the unfortunate circumstance of guilt.
Robert Louis Stevenson

Many readers argue that the ending is supernatural and spooky. Robert Louis Stevenson in a masterful way maintains the realism of the story till the end. And in the last few closing sentences he mentions dead and dissected body of Gray which was completely destroyed many days ago in the reality of Fettes and Macfarlane. It is practically impossible for a body completely dissected to show itself in deep grave at completely different location. So that body definitely was not of dead Gray.

There are evidences to support this. Before going to the ‘resurrection’ job, Fettes and Macfarlane had stay in Fisher’s Tryst where they had drinks. So, it’s pretty much possible that whatever happened was under the influence of alcohol.

There is one more doubt that if it was real then at least one of them would have noticed the reality of the dead body. How can two men would have a shared delusion? A shared delusion can only be explained by a supernatural intervention.

The justification to opt out shared delusion is the shared guilt Fettes and Macfarlane had. It is a human tendency to make sense out of bunch of things which don’t make sense collectively when conditions are hostile. This sense is heightened when one is in hyperalert state, when one is in full fight or flight mode. Deep down Macfarlane knew the acts he is performing. The surrounding events just fuelled this sense of guilt and Stevenson beautifully created this environment in the minds of the readers.

You will notice that Macfarlane is completely unsettled and repulsive of minor things happening to him once they load the dead body. He hates the jumps that the body makes while going on an uneven track, he hates that ice-cold sackcloth flapping on his face, dogs following the cart on the road is unsettling to him (in reality we all know dogs would follow every vehicle going through their territory, especially in night), he also feels that the body has grown in shape (how would he know this if there was not enough light, as the lamp was not working?).

In this exact moment Stevenson injects this sentence for us readers which is a money shot –

“…and it grew and grew upon his mind that some unnatural miracle had been accomplished, that some nameless change had befallen the dead body, and that it was in fear of their unholy burden that the dogs were howling”

“The unholy burden” they both were carrying was the guilt they had suppressed long ago and not acted on it in rightful manner.

This guilt and intoxication are the main reasons behind the spooky conclusion of the story.

What Should Be Punished – The Action Or The Intent?

The Body Snatcher as a story and even the reality of Burke and Hare crime to which it is associated poses a very interesting question. What are the limits of judicial system, law and order?

As this statement from Kant goes, in order to be called a criminal in the eyes of the public, one must be seen to perform the crime or the evidences should support so. Thus ‘Law’ becomes more of a sociological term – ‘to arrest the degradation of human as a society’. On the other hand, Kant beautifully highlighted the unitary role of a person in the society. Simple logic says how a society is made of many ‘individuals’ coming together to interact for mutual benefit. Kant consciously asks for preservation of rights of others while achieving benefit otherwise society collapses (what is beneficial for one will not necessarily always be beneficial to others.) Which is why ethics prevent the degradation of the person on individual level. That is exactly where morality and integrity become more influential.

So, even though our generalized and biased, conditioned thinking makes us to weigh the wrong acts heavier than just their thinking about doing them, in the end they both weigh the same. Sometimes, even though these thoughts don’t get in the fruition of realised actions, they keep on affecting minor, seemingly insignificant decisions we make which ultimately create our personality and our psyche. Act of crime and thought of committing the same crime are same.

Friedrich Nietzsche posed this same dilemma of “what weighs heavy – action or intent?” in his book “Beyond Good and Evil”. I have discussed that in depth in the section “The Freedom of Actions” in my other blog post “The Free Spirit – Beyond Good and Evil “.

The gist of the things is that we will be able to appreciate the crime of ill-thinking when the stakes are really high as in any decision would have grave dangerous scale of destruction. If we will wait for the actions to be presented as wrong while we already know that it leads to wrong then even the thought of doing that action was wrong in the first place, even before the action’s ends were realized.

The Real Punishment – Where And How Does It Happen?

So, now that I have established that even the thought of doing wrong action is a crime then, one would definitely say that I must be a fool. Every one of us is always thinking of such ideas all the time – consciously and unconsciously. (Not of murdering someone obviously. Just recall the last time you cursed someone because they made your life miserable, or the thought that why bad things always happen with good people – especially ME!)

The answer is “It is really easy to fool our mind”. This is also where the core of the fiction in Robert Louis Stevenson’s short story The Body Snatcher and the reality of ‘Burke and hare Crime’ is overlapping.

Burke and Hare thought that their crimes were justified because of the profits of their business. Fettes and Macfarlane thought that their acts were justified for their survival and reputation.

Deep down they were completely engulfed in the guilt of their wrongdoings. So, if we follow the before-explained thought of Immanuel Kant, we will see that real actions from law will ensure realistic punishment but the punishment of the mind is instant, the guilt is injected immediately. This guilt if is “real”, it will immediately start eroding your personality and psyche. Which will eventually lead to unnatural events and acts of crime in real world.

I am saying the feeling of guilt to be “real”, because (again) it is really easy to fool our mind. One has to train mind to distinguish the difference between impulses, responses and their encouragement or suppression. One will realize that whenever there is suppression of wrong thought like guilt in this case, it leads to the defense mechanism – creating a cover up with false sense of greater good or the false security of not getting caught in action, on not having enough evidences. Even though they are not caught in society, the guilt has already passed its sentence on their personality, their self-image and psyche. Now such persons have just accepted what they have become. (This is how a psychopath would start their journey to justify all their crimes).

I am posing this also from the other perspective of ‘false-guilt’. Sometimes we consider ourselves guilty when in reality we were not responsible for those events. This false guilt will start taking even the good things you have.

The only way I see to handle any wrong thought is to not let it grow out of its own boundary of creation, not to feed it further. Not to mask it or suppress it but just let it remain there. The overgrowth and flourishing of good thoughts will eventually diminish its influence. It’s natural to have right or wrong thoughts for given stimulus. Response, reaction lies in our territory. You must understand that even the act of suppression demands extra efforts which requires extra involvement, this extra involvement is unconsciously feeding that wrong thought, thus suppression on mental level is not suppression rather it’s a feed. Which exactly what we keep on missing when judging between an action and its mere thought.

Egg Or Chicken? – Action Or Thought?

You will appreciate the dilemma created due the practical limitations of the world we live in. As it is really difficult to enter immediately into the mentality, psyche of the others – we have to always go by the external attributes of everyone around us to measure the rightness or wrongness. That is why act imposing guilt must also be supported by the thought of guilt. This is very important when the psyche, the mind of person is not normal or completely evolved. So, one may think that the importance of ill-intent is less important, it also plays equally important role in judiciary decisions.

In court, the thing we punish is the criminal intention. -the mens rea, the guilty mind. There is an ancient rule: actus non facit reum nisi mens sit rea – “the act does not create guilt unless the mind is also guilty.” That is why we do not convict children, drunks, and schizophrenics: they are incapable of deciding to commit their crimes with a true understanding of the significance of their actions. Free will is as important to the law as it is to religion or any other code of morality.
William Landay, Defending Jacob

Conclusion

Robert Louis Stevenson is known for his world-famous novels Treasure Island and Strange case of Dr Jekyll and Mr Hyde. The short story called “The Body Snatcher” throws light on the mentality and evolution of the dangerous psychopaths. The false sense of greater good, the ability to ‘suppress destructive thoughts’, ‘destructive actions’ to justify superiority keeps driving certain types of criminals to cross the limits of humanity, ethics, morality. It shows that even though the consequences of wrong actions may not get punished due to the limitations of the laws of the respective times, the punishment of wrong thought is almost instant which is the degradation of the psyche through ‘guilt’ and ‘fear’ – and most of the time it goes unnoticed and build over time resulting in even more grave dangerous acts. It shows how thought and action are equally important in the overall personality of a person. The wrong act may not get punished but the wrong thought has already punished the mind.

References-

BBC Article – Anatomy and crime – Burke and Hare: The body snatchers
The freedom of actions – The Free Spirit – Beyond Good and Evil
Cover image credit –Mortsafe in Colinton Kirkyard by Kim Traynor

Dune: Psychology in Science Fiction

Our identity is heavily influenced by the surroundings we live in. A healthy understanding of the gap between ‘labels given to us by our surrounding’ and ‘what we consider ourselves at core’ defines how we perform, how we behave in given situations. Frank Herbert effectively used these ideas of human psyche in his Dune Saga. The antihero story of Paul Atreides indicates psychological ideas of cognitive dissonance, confirmation bias, and Pygmalion effect. It is interesting to understand how our minds are so sensitive at the levels of self and group simultaneously.

How Frank Herbert used human psyche in the creation of Dune’s antihero?

We saw how some fantastic philosophical ideas come alive in the character arc of Paul Atreides. The discussion hereon is the extension of the previous philosophical one, now we will dive deeper into the psychological aspects of Dune Part Two.

There will be heavy spoilers for Dune Part Two hereon!!!

Existentialism in Dune Part Two

As Paul gets more and more involved in the events on Arrakis with Fremen, he finds out what needs to be done, he finds clarity and purpose. He is renouncing the leadership in the early part because he does not know what to do with it. The moment he decides to become the Lisan al-Gaib, the moment he finds the purpose of his being, he gets the clarity.

According to Existentialism, there is no other meaning to the life but the meaning you give it yourself. Existentialism says that man is born free and can chose any actions to live but in the end he/ she will feel like they lived for nothing. They will remove this ‘existential angst’ only when they decide what they want to do with their life. The moment people consider themselves responsible for the events and consequences in their lives, take deliberate actions to achieve them that is the exact the moment where they find the meaning in life. Then everything, every action every decision starts to make sense. You feel like you exist for something.

This existential journey of self-discovery is exactly what we see in Paul’s journey to become the Mahdi. Avenging his father’s life becomes the ultimate goal of Paul in early moments but later on things take different turn. This is existentialism on personal level.

Fremen of Arrakis are the best example of existentialism in masses. The Fremen people are able to sustain in the hostile environment of Arrakis not because that is the only choice. They also have a strong belief, a hope that someone from outer world will save them one day and make their planet the Paradise, the Lisan al-Gaib will come to save them. Although Paul and Jessica know that it is a story properly planned by Bene Gesserit, although there are also Fremen who oppose this prophecy (Chani is one of them) still it gives them all hope, a reason to live for, a reason to survive for. Everyone makes sense of this prophecy in their own ways, their own belief systems.

Do you see what is happening here?

There is one group who is religiously putting their faith in the hope of the messiah for their survival and on the other hand there is a group who dismisses this idea and think that they themselves have to take care of their survival. The messiah will be one of them, not someone sent from the outer world.

We know what happens in the end. But from an objective point of view we see that people create there own perspective for survival. It doesn’t matter who was right and who was wrong in the end. What matters is whether is guaranteed the survival of Fremen. No wonder Jessica considers the artificially planted faith for Lisan al-Gaib among Fremen as an act of giving them a hope.

In either way, some sort of meaning would ensure survival of the Fremen.

The meaning of the life given to us is the meaning we assign to it.

The Prophecy – A Perfect Example of Confirmation Bias

The Prophecy plays key role in deciding the fate of key characters in Dune Part Two. Although we are aware that the prophecy a highly detailed plan to get the hold on Arrakis there are certain moments which fool us in believing that the prophecy might really be true. There is one justification for the correctness and validity for the prophecy. Somehow any powerful member from Bene Gesserit could have unlocked the exact power to see the future like Paul or Lady Jessica this person who could have seen the future and made this prophecy. We get no such signs in the narrative, but the story has enough resources and reasons to make it a valid point.

The event of Paul riding an elder worm, the worm stopping for Paul and Jessica in Dune Part One while crossing the dessert, Chani’s teardrop bringing back Paul alive (although she is manipulated to do that) are such events which confuse us when we try to reject the Prophecy. Either Bene Gesserit were too good to plan the people and resources for making the prophecy a reality or the person who made prophecy also unlocked the powers which Paul unlocked.

It is very interesting when Fremen come in one-to-one contact with Paul and Jessica. They are so influenced by this prophecy that whatever Paul may do, they attribute it to the prophecy. In early part at Sietch Tabr when Stilgar (who is one of the fundamentalists) is having discussion with the Fremen elders, we are given a hint of this strong Confirmatory Bias in Fremen, especially the fundamentalists.

Stilgar – I saw things.
Elder – Stilgar, your faith is playing tricks on you.

This is an indication to how a blind faith could drive people into looking for signs and making sense from anything that supports that faith.

You must understand that, the existentialism makes life as a meaningless affair – we try to calm our mind/ our senses by assigning a meaning, a perspective to make sense out of the creation. Cognitive Bias lies on the negative extreme of such existentialism. An existence where we are only accepting the events, signs which support out beliefs. This also the transition region where spirituality is converted into pure religion. Stilgar is the perfect example of one such religious follower suffering from Cognitive Bias.

It is also very understandable for the people like Fremen who have nothing hopeful to live and nothing to pivot on, the idea of savior from outer world fuels them to continue the fight for survival.

There is subtle hint that Paul may not be the only messiah that Arrakis might have seen. The Emperor in his discussion with Princess Irulan mentions Muad’Dib as “some new Fremen Prophet”.

Confirmation Bias is the prejudice where we try to accept the proofs which support our beliefs and reject those which don’t. Fremen people demonstrate such high levels of confirmation bias because Arrakis is the only reality they live in. People living outside the Arrakis like the emperor, Bene Geserit very well know that this is an intentionally planned act. And they very effectively implant such prophecies over the generations. It also shows how difficult it is to reject and go against the conventional beliefs especially the religious ones.

Did you ever have had an encounter with people who tell that this was already written in the older documents, scriptures? When we made certain scientific breakthroughs only then we are seeing them clearly mentioned in older writings, how is it possible? It feels counterintuitive but I would say going by the data instead of the intuition always helps to break such biases.

It feels against our mind because our mind only accepts that which will support the current beliefs. If the current belief gets falsified then our mind will start looking for another belief system which is much more like an existential angst – the existential confusion and the sadness that comes with it. If one meaning is falsified the mind must stick itself to a newer one otherwise life will feel worthless.

Image source: sketchplanations.com by Jono Hey

Cognitive Dissonance and Identity – What Makes Paul to Seek the Ultimate Power?

The confirmation bias is more powerful when it comes to the questions like ‘who you are?’, ‘what is your identity?’

Generally speaking, you are the best person who knows who you are (except your parents and some people close to you). What would happen if you are presented with the data, proofs which indicate that your parents are not your parents, your friends are not really your friends? They are just some paid actors (just like in the movie Truman Show).

Paul is portrayed as the Prince belonging to the House Atreides which is powerful and believes in fairness, justice, and the truth. The ideas associated with House Atreides support constructiveness, upliftment of those who are getting used for others’ benefits. Paul also strongly associates himself with these ideas even when his house is attacked by Harkonnens. He never tries to take advantage of the Fremen beliefs for personal gains. That can also be explained by one of the reasons he has to reject the Fremen Prophecy.

Then what makes Paul to accept this prophecy even when he knows that there are more proofs to reject the prophecy than to accept it?

It is when he knows the truth about his identity. The moment when he drinks water of life.

Upon understanding the ultimate truth, we come to know that Paul’s mother Lady Jessica is the daughter of Baron Vladimir Harkonnen. Paul understands that he is as Harkonnen as his villainous cousin Feyd-Rautha.

This is where his identity of Atreides filled with justice clashes with the cruel and much more powerful identity of Harkonnen. You can see him telling his mother that this is the way they survive – by being a Harkonnen.

When a person goes through such uncomfortable events where his/ her beliefs clash it creates a in harmony. These are the events where the person is confused about what exactly he/ she should believe in. As the early beliefs which were true for him, on which the person lived whole life were inherently false what defines him now?

Paul faces this cognitive dissonance about his identity. He himself is a Harkonnes – the Harkonnes whom he was considering the villains of his life and the lives of the Fremens.

What identity would Paul chose makes him the hero or the antihero in the end.

And Paul chooses the Harkonnen identity which make him the antihero. Please understand that he could have chosen a fair Atreides or Fremen ways to fight for the cause. The circumstances created around Paul supported him to become as ruthless as the Harkonnens. The Emperor and the great houses denying his ascension further fuel his wish to remain ruthless to justify the actions. The moment Paul associates himself with the Harkonnens, he justifies his urge for power as a valid one. Paul forgets his Atreides roots which could have made him the hero of the Dune’s story.

The Pygmalion Effect – Is Paul Really the Messiah?

The difference between a lady and a flower girl is not how she behaves, but how she’s treated.
Pygmalion by George Bernard Shaw

One factor in Paul’s journey to become the leader of the Fremen and ultimately the Emperor can be largely credited to the support system created around him. It is clear that he goes through many hardships and sacrifices to achieve his goal but you cannot deny the inherent public support he receives through Fremen. It only because of the support from the Fremen people you will see Paul build the confidence even though in Dune Part One this was the exact person who tried to deny future leadership in front of his father.

How a person refusing leadership of his own house later accepted the leadership of the most controversial group, that to in very adverse conditions? Leading house Atreides was Paul’s birthright, an easy one. But, leading Fremen in clear opposition of the House Harkonnen, the emperor and the great houses was one very daring act to follow. What gave him all this strength?

The answer is – Pygmalion Effect

In psychology, Pygmalion Effect is the effect where high expectation from a person lead them to perform highly and effectively even in adverse condition.

Pygmalion word comes from the story of a Greek sculptor called Pygmalion who falls in love with his sculpture so much that the statue comes to life.

It’s like worshiping the rock can make it a God which could ultimately is believed to fulfill wishes.

The Bene Geserrit propaganda very smartly takes advantage of this idea. They create such support system around Paul which create one powerful leader in the universe who in his early life was not considering himself worthy.

Pygmalion effect highlights how the environments in which we live, how the people around who put their trust in us can boot our performance. According to Pygmalion effect, if a high performing person can deliver poorly if the environment and people are not supportive, it also is true the opposite way, any low performing person would deliver exceptionally when he is trusted by the people and the environment around him.

Pygmalion effect is also known as Rosenthal Effect in psychology. Robert Rosenthal and Lenore Jacobson conducted a study on classroom students where they found that the students who are inherently reinforced to be the smarter perform better whereas students who are told that they are worthless already show under-performance.

Pygmalion effect shows us that we internalize or identity based on the surroundings we live in. No wonder they say that when you want to be a great man be in the company of great people. This internalization of or beliefs lay the foundation of our performance. That is exactly why so many Fremens believing in Paul gave him the power to stand against the Harkonnens, the Emperor, the Great Houses – entire Universe.

This is exactly why Pygmalion effect is highly associated with the self-fulfilling prophecies. The declaration of such prophecy irrespective of the knowledge of the future conditions people to create ways for such prophesied person; the person who show some signs aligning with the prophecy gets a boost which ultimately follows the prophesied path as the environment now completely supports that path – that is the path of least resistance leading to the glory.

Supporting environment creates high performers

Paul could have chosen another path to fight just like Chani chooses in the end but the Pygmalion effects kicks in, leading him to become the antihero – a high performing powerful antihero.

You should appreciate that Pygmalion effect also shows how the opposite and downgrading environment will create a villain. A famous and itching question can be answered using this explanation. If baby Hitler was killed way before, would it have prevented the occurrence of the future world war? The answer is – NO. The conditions were developed in such way that even after killing baby Hitler someone else would have risen among that much hatred who would have led to the end effect, the name would have been different but the acts would be roughly same and inhumane. That is why our environment is an important part of our identity, even if the environment is hostile, what we consider ourselves at the core is equally important.

Nonsupporting environment creates low performers

(You can see that, even in adverse nonsupporting conditions of cognitive dissonance and identity crisis, a person can chose to remain good, can choose one identity over the other. I have discussed such scenarios in pop culture before. Read more about that here.)

The Prophecy – Does ‘Free Will’ Really Exist in Dune?

The identity which Paul chooses after a cognitive dissonance about his origin and the Pygmalion effect from his environment make his the prophesied Lisan al-Gaib. Now it feels like it truly was the plan all along. This goes against the idea of free will.

Existentialism is based on the idea that as man is born free. It is in his mind, his responsibility to assign the meaning to his/ her own life. The ways and reasons for which Paul consistently rejects the prophecy is because he knows he is not ‘the one’. He knows that he is the son of Leto Atreides and should avenge his father’s death, hence his only purpose was to use the ‘desert power’ to defeat the Harkonnens and the Emperor.

Paul despises everything that is connected to the Prophecy. It is his interest in Fremen people and purpose of completing the vision of his father which drives him into becoming one of the Fremen. You will see Paul rejecting the idea of him being the Messiah in the early discussions with Chani.

The creation of prophecy and instilling the faith into Fremen for Paul indirectly always pushes him into doing what is expected. Paul never makes any decision out of the box. There are chances where he could have created other opportunities but the people around him, his blind followers could never let that happen. Paul is center of attraction for everyone that is why he is always bound to do what they want, otherwise he knows that he will lose that advantage and desert will immediately consume him like any common outsider. The advantage of being the center of attraction of your followers is that your followers will justify your every action; But in the end, you will also be bound to their expectations.

The powers of Bene Gesserit to manipulate people to do what they want, the unfolding of events leading to the war during the Fremen rebellion against the Harkonnen, the necessity to prove injustice with Leto Atreides to the Great Houses ultimately make the realization of prophecy possible.

That is exactly why Paul gets tied up in the expectations of Fremen, his own self-respect and his own duty as a son. He knows he can avoid this path but chooses that path because that is how he will have ultimate power.

On the other side you will see Chani, she is fighting the same war but can chose her own ways to accomplish that goal. Remaining out of the focus of the religious followers gives her more freedom.

Lady Jessica also falls victim to the prophecy. Stilgar informs her in Sietch Tabr that if she doesn’t become the Reverend Mother she would have to die and Fremen people won’t save Paul. Even when she knows that the prophecy is false, she accepts it as a way to get things done according to her wishes. But again, the pressure from the faithful Fremen followers force her to follow the prophecy. Things doesn’t go right for her in the end. Lady Jessica also faces the cognitive dissonance like Paul about her origin as Harkonnen and chooses the predefined path of being the Reverend Mother.

One must appreciate how Frank Herbert created the story of Dune where the psyche of person drives the narrative. Frank Herbert was heavily influenced by Carl Jung’s archetypes and Dune reflects those archetypes. Dune also gives the psychological justifications behind the blind hero worship through some important character arcs.

It becomes very important to notice our end goals and whether our surroundings, our people are supportive of that. We as humans, are the beings of infinite capabilities, what we consider ourselves internally at core becomes very important in the end. Otherwise, the world is already prepared to overwhelm us with its preconceived notions of living a life.

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