A Bet Called Life

Anton Chekhov through his short story called ‘the Bet’ establishes important gifts life grants us. The real freedom is to neither let go of life with an escapism/nihilism nor degrade it through materialistic exploitation. The real freedom is the harmony between time, resources, practical curiosity and most importantly people around us. Life has possibilities to offer, it is up to us to live our lives on the spectrum rather than polarizing them to an ideology.

Anton Chekhov’s famous short story called “the Bet”

The good life is a direction, not a destination

Bruce Lee

Quick question! Would you trade 10 years of life for 10 million? There are two important parts of this question before looking for the right answer and only a fool would think that there truly is one good answer to this question.

The first part of this question is – what is the value of time we live through our lifetime? Say, a millionaire who is bedridden in his last moments of life is still unsatisfied with the plans he had for his life. Would he trade his money with extra time?

The second part is – if we live a life with no resources – money to meet the ends then what good is to live such life?

Now if we look out for subjective answers, the diversity in answers would surprise us (and that part is not surprising, because everyone has their own definition of a good life and a bad life based on the experiences they had)

Anton Chekhov – one of the most important short story writers wrote one interesting story called “The Bet” which makes the readers question the real intent of having a life and living through it till death. What kind of life is a good life – a short but resourceful life or a long but painful life?

Synopsis

The Bet is a story of two people – A Banker and a lawyer who in their young age fix a bet to decide who among them is right. The argument of the bet is based on the morality of a death penalty. Banker thinks that instead of making the convicted suffer for a long time through lifetime imprisonment, he should be sentenced to instant- immediate death. Life – long but with suffering is inhumane punishment. Whereas the lawyer thinks that taking life in any way is inhumane as humans do not have any power to restore the life back. Taking life slowly or instantly – both are inhumane but if these two are the only options, then the best punishment is to let the convict live; even though it will be painful but he still lives.

In order to prove validity of their arguments they decide a bet where the banker agrees to pay the lawyer 2 million if the lawyer undergoes solitary confinement for five years. In the excitement of the argument the lawyer agrees to 15 years of solitary confinement for 2 million. If by any means the lawyer escapes this confinement or tries to connect with any human being, he will lose the bet and banker won’t have to pay anything to him. The lawyer would get wine, smoke, books and a musical instrument but no human contact or newspaper or a letter from someone. There was only a small window to receive anything from outer world.

As the confinement proceeds the bankers becomes more and more nervous. He anticipated that the lawyer won’t even last for 2-3 years but the bet truly goes till its completion and in the meantime the baker loses most of his money where the 2 million he pledged is the only amount he has. He now knows that the lawyer – seemingly successful to survive through the bet will now have 2 million while living out of the confinement and the banker himself would be poor. He tries to kill the lawyer on the last day of his confinement where he discovers that the lawyer has actually renounced what he was about to win from the bet, he even distastes the life itself and seeks the ultimate salvation, freedom from life. The lawyer understands that even after reading these many books, these many stories, learning many languages the death in an instant can wipe out everything that can be created.

Next day, the baker finds out that the lawyer escaped the confinement as he had planned in his letter to purposefully lose the bet. The banker is relieved knowing that he still has hold over the 2 million which was his last capital for survival. To not let discussions catch fire he locks the letter of renouncement of the prize from lawyer in a safe.

Life – granted to everyone has majorly two aspects which are continuously deciding the course everyone’s life. One is time and another is resources.

Anton Chekhov can be called as the king of short stories where his philosophy of writing was focused on to present only what is necessary to convey the intent to drive the story further, nothing seems extra in his stories which make them highly effective short stories. All of Chekhov’s stories are based on common scenarios happening with common people, there is always some realism and non-fictional touch to his stories. And hence they always deliver a profound idea about what a life really is, what it means to be a human. You will rarely find a direct message in his stories, the natural reactions of his characters will show you the mirror. Anton Chekhov truly mastered the skill of mirroring the life through is short but highly effective stories. The Bet is one such masterpiece. Let us dive deeper into this story.

The Abundance

The Bet is a story of how one values their own life and other people’s lives. Chekhov smartly shows how abundance dulls, narrows and blinds the vision and opinions one has. The banker and the lawyer in their young age while arguing over the justification to punish someone by death of life-long imprisonment are indicated to be full of adrenaline and excitement. Even though they have not gone through such experiences they have firm opinions on such experiences. The lawyer and banker both have many years of life still left to spare which leads to such an absurd bet. The banker thinks that he has enough wealth just to spare for such a silly bet. Almost all the times, we are ready to stake things we have in abundance for a silly thing which would prove our beliefs to be either right or wrong. Abundance reduces the perception of value for things, time and even life. Lawyer and banker both were young when the bet was established. Great thing about Chekhov to appreciate is how he points out the behaviour and opinions of youth on almost anything. The youth seem to have strong opinions on everything even when they haven’t gone through those experiences or lived with the people closer to such experiences. The so called “hormones” make the youth think themselves as invincible – there is nothing wrong with that as it is what makes young people turn impossible things into possible but being in a simulation where there is no relevance to the reality makes the youth delusional where they take negative and life-altering decisions carelessly. Consider if this bet was set up between two beggars or two old men, its an impossibility. In both cases they are lacking time and resources/ money.

So, the starting set up for bet shows how in early young years abundance can blindfold the person from reality.

Banker wanted the punishment to be instant as it involves no suffering also shows how greatly he values pleasures and happiness in life. A painful life is equivalent to death for him. At the same time for the lawyer morality is more important, that is why he prefers gift of life in any form rather than the instant death.

“To live anyhow is better than not at all”

The Bet

And funnily or ironically, in the end after 15 years you will see the lawyer longing for the true salvation, you will see this in his letter when the bet is about to end where he establishes that whatever knowledge, experiences, money, resources one could have in their lives – the death will render all of those useless – a more nihilistic opinion.

“You may be proud, wise, and fine, but death will wipe you off the face of the earth as though you were no more than mice burrowing under the floor, and your history, your immortal geniuses will burn or freeze together with the earthly globe”

The Bet

The Solitude – Curse or Boon?

It is really interesting how Chekhov describes the lawyer’s voluntary solitary confinement. It’s like mirroring of how we as human beings go on the quest of understanding the surroundings, the nature and the society around us when we are left alone.

As the lawyer was alone and confined to himself only, in early years of imprisonment the lawyer felt lonely and depressed. This shows how we are mostly created by our surroundings. Most of the time we are what our surroundings are. We only start understanding ourselves when we try to define our existence from inside and not outside. This becomes accelerated and intense when one accepts the solitude in the place of loneliness. The journey to solitude for lawyer started with music and romantic, thriller fiction.

It is impressive of Chekhov’s writing to highlight how our mind tries to fill in the gaps when we are alone. When people are on their own with no outward person to person interaction or person to object interaction, they try to fill that gap of loneliness with entertainment, music, poetry, literature, addiction and what not. People who are unable to fill this gap are the truest lonely people, they always will long for company of other people to fill the void.

In second year, the lawyer became more silent and started writing for long hours instead of reading anything. He is angry with what he accepted just to prove his point but is helpless to change the course of the things. This is the stage where Chekhov sneakily establishes that even though entertainment may fill the void of solitude to some extend for a person, it will not stand the test of the time. The solitude makes the person to have thoughts inside them engulf themselves. Writing is one way to blurt out all that is going inside the mind of the person thereby consoling them that whatever was inside them is now physically outside, on paper. One peculiar observation about writers inserted by Chekhov here! When your thoughts try to eat you, devour you from inside, it is good to channel them outside through your creations, that is what is the basic characteristic of the greatest artists the world has ever seen.

Chekhov then describes the sixth year of the lawyer in confinement as the seeker of the knowledge. Again, the credit goes to the genius of Chekhov where he shows that when a person rises above his own materialistic existence, he seeks the understanding of the nature that he emerged from. When the person accepts his solitude then only his search for real truth begins. It’s like this solitude removed all the noise from his existence. The lawyer in solitude studying philosophy, languages and history shows the curiosity to know oneself better. Study of languages show the curiosity to understand and comprehend that which others had already said but your inability to hear restricted you to access that knowledge. Studying philosophy shows the urge to clear the clutter of thoughts going in the head, philosophy to some extent is the re-organization of what we think, how we think and how we decide our actions accordingly. Studying history indicates the ways to understand the reasons behind the present order of things, everything that exists in present has traceability to history which justifies the way things – traditions are perceived, handled in present.

From sixth to tenth year the lawyer studied the languages and mastered them like a commoner. It is very interesting choice from Chekhov to make his character study languages after studying some heavy fields like philosophy, history. It could have been science and technology but no, all the lawyer was interested in were the languages. Please understand that this is one of the most important creative choices made by Anton Chekhov.

When a person finds the truest, purest reservoir of knowledge, his search for anything greater than that ends there (obviously), the next stage for such enlightened person is to understand and find different interpretations of this pure knowledge.

“The geniuses of all ages and of all lands speak different languages but the same flame burns in them all”

The Bet

After completing ten years, the lawyer surprisingly moved to theology and gospels – the study of religion. It is surprising for a scholar who mastered six languages and deeply understood philosophy, history of humanity. Chekhov wants to highlight one important aspect of humans and their obsession with certain goals – destinations in life. When the destination people considered the most important thing of their life are reached, at that exact moment they become meaningless. The human mind becomes clueless after this event, whatever efforts they took to reach their feel worthless as if nothing in life was worth that or was worth that value. That is the moment when the person tries to detach themselves from all these theories, logics and philosophies. This is the moment when a person realises that there is totally different order and the entity which has designed this current order in which he exists. This is the person resorting to spirituality. When a person feels hopeless during continuous sufferings, purposeless even after achieving that important goal he desired for his whole life, spirituality becomes the last stop.

“A little philosophy inclineth man’s mind to atheism: but depth in philosophy bringeth men’s minds about to religion.”

Sir Francis Bacon

In the last two years Chekhov portrays the lawyer in solitary confinement as a the one who is drifting in the ocean of existence, he is on the verge of breakdown, he is sinking thus wherever he will find support he will cling to it. It is some sort of neurosis, especially the neurosis of the genius mind.

It is the true genius of Anton Chekhov where he shows his readers the journey to find the meaning of our existence, solitude intensifies the speed of this journey. And in the end, if one forces himself to understand the meaning of life in an absolute way, then he will definitely end up being the fool – the smartest and greatest fool the world has ever seen! Too much analysis, too much knowledge and too much logic can drain humanity from the person in a very tragic way. Even nihilism will look petty in front of such condition.

“A mind all logic is like a knife all blade. It makes the hand bleed that uses it.”

Rabindranath Tagore

The Time Vs The Resources

Please understand that major events in the Bet are flashbacks of the banker. And Chekhov has written these flashbacks as if the banker is regretting his decision of setting this bet. The banker knows that he has already lost the bet. He lost all his wealth during this time of 15 year and in addition to that peace of his mind just to prove some foolish point to some group of people.

You must appreciate how Chekhov manipulates the effect of time and resources in the bet. Through this manipulation, he shows significance of both time and resource/ money in human life and also the interplay between them. You will see that the lawyer had 15 years to build his upcoming life after successfully completing the bet. He was the victorious who would have had wisdom and wealth – he would have become practically invincible. But too much knowledge and time spent with books made him think about the worthlessness of life, as his mind was always fed with the simulations, experiences from the books he never got the hold of real-life experiences. This created a detachment from reality in his life experiences. Thus, it is not surprising that he considers the gift of life (which he was ready to live anyhow in the early time of the bet) as a worthless one as death can wipe it out in no time.

For banker it is totally different story. He was the one who was so sure about the future abundance of the wealth he would have had that the pledged money was nothing for him in the early years. The lack of knowledge and the abundance created illusion for him. When the bet was about to end, he was consumed by the idea of loss of his dearly 2 million. The banker even makes an attempt to kill the lawyer in secret to win the bet. The character of banker seems shallow right from the beginning of the story but we must not forget that he too is a human being. Before the setup of bet, the banker was of the opinion that a good life must be painless life otherwise the life should not be lived. But as the bet proceeds you will find the banker in the continuous pain and fear for the loss of his money. Even with this pain he prefers living though it. He chooses painful life now.

Let us understand one scenario, what if the banker went on to become wealthier and wealthier as the bet went on to completion. He would not have felt a single regret to let the lawyer win the bet. Rather the character of the banker would have definitely honored the lawyer for his willpower and genius that he had become during his solitary confinement. The “supposedly” wealthy banker would have humbly sponsored the lawyer for the rest of his life. But Chekhov did not let that happen with the banker’s character. This shows how we human beings set our ideals, our philosophy of life, our way of making decisions, our way of thinking and our motivations based on how we feel about ourselves. Our ideals or philosophy of life never take a moral guidance system – it rather follows the pathways of how we experience life around us and how we feel about it. A cold-blooded criminal will never feel regret for killing another human being and at the same time a sage will punish himself for losing his temper on a child who broke his meditation practice. Your calls for right or wrong are heavily influenced by how you feel about yourself, others come later.

So, it is really important to understand how we decide right or wrong. Most of the time these decisions are influenced by how we were feeling in that decision making moment.  

No wonder Chekhov shows mirror to his readers through his short yet highly effective writing.

 The Conclusion

So, we will again come back to the question we asked at the start of this discussion. Can 10 years be traded for the 10 million? If these 10 years were full of pain and suffering, one would surely trade them for the money. If these 10 years were filled with happiness, joy and fulfillment then 10 million would look worthless in front of them. This shows how foolishly we are trying to justify our lives by attaching it to a single defined destination. We are always forgetting the multitudes of spectrum our lives have. We always try to justify our life with a single event – good or bad and forget that this too shall pass. The profoundness of life allows us to define the life in every possible way, that is actually a curse and a boon. That is exactly why living life with the decisions we take is the biggest bet a person can play. Anton Chekhov shows this side of life through a simple bet between a lawyer and a banker.

Life will never be a single conclusion, it will always remain multifaceted, full of possibilities. That is why whatever call we take for the life to become something ahead is going to be new trick every time. When we discuss the quality and quantity of life, we are again ignoring the spectrum of endless possibilities life has.

Salvation either through the pursuit of knowledge or through the pursuit of resources – both are foolish moves to live a fulfilled life. Life will never associate itself to single adjective, single attribute, single absolute ideology, philosophy – otherwise it will become monotonous- mechanical – lifeless. You will see that so called “enlightened” genius lawyer in the end literally becomes mad and despises everything that life can offer – the same lawyer who considered living life in any condition is good than death when the bet was to start.

“To be overly conscious is a sickness, a real, thorough sickness”

Fyodor Dostoevsky

Anton Chekhov was the master of bringing two exactly contrasting ideas through the portrayal of realistic life. That is exactly real life is – full of paradoxes. That is what makes Chekhov’s stories so special.

“What a fine weather today! Can’t choose whether to drink tea or to hang myself.”

Anton Chekhov

Chekhov establishes these important aspects life granted us like the abundance of time and resources, the knowledge, the possibilities and pathways to self-discovery. The real freedom is neither to let go of life with an escapism/nihilism nor degrade it through materialistic exploitation. The real freedom is the harmony between time, resources, practical curiosity and most importantly people around us. Life has possibilities to offer, let us live our lives on the spectrum rather than polarizing them to an ideology. It is crime to let life take a side on a shore than to let it flow through the vast ocean of possibilities.

(There is a third part of this story which was not known to public for many years. In this newly revealed ending, the banker remained in guilt even when the lawyer had technically renounced the prize money by losing the bet. One day, the lawyer returned to the banker and asked for the money he won. The banker gave the lawyer the prize money in order to bring his mind at peace.)

Source for reading:

The Project Gutenberg eBook of The Bet, and other stories

The American Scholar – The Books, The Actions, Intellectual Humility and The Dictionary of Life

Part-2 Ralph Waldo Emerson’s Ideas of a True Scholar for the Modern World

Ralph Waldo Emerson’s essay called “The American Scholar” made an attempt to move people out of their immediate achievements of separation from the English Government and inspired them to create something new, create and value the processes for building strong future generations and deep knowledge of nature. Even though this essay was more relevant for the American generation which was largely dependent on their English legacy, it still remains relevant because of the crispness of truth it holds for every new generation of humanity. The speech/ essay will always transcend the understandings of every generation. See Part 1 to understand how Emerson sets up the ideas of the nature, the knowledge, the purpose of education system and the true scholar in the starting part of his world famous essay.

Now, moving on to Emerson’s advise for a true scholar.

Books – The Mind of the Past and its Blind Worshipers

Emerson wants to establish the ways in which the past wisdom was transferred to the next generation. He refers to it as a distillation process. Over the period of humanity, the crude things in experiences, events lost their unwanted parts and went on to become concise, crisp through books. This process created the truths, the facts. The cruder the event, the experiences the less crisper the truth. Emerson explains the imperfections in this process of truth generation by giving analogy of Vacuum Pump. As no vacuum pump can generate the perfect vacuum, no machine can give out exact amount of work to the exact amount of energy input, the process of creating the truth is also not completely efficient. Thus, it is absolutely impossible to establish the ultimate truth in a single attempt, in single past. The best version of the truth we have today is the truth that has stood the test of time, the truth which has been upgraded over the time. It is very interesting to understand how Emerson thought over the ideas of the books and the evolution of truth through them. He connected a very technical idea of efficiency of any mechanical system to a more abstract idea of the extent of the truth value of knowledge.

Emerson also highlights that the age-old books will not stand the test of today’s truths as there will be may stages of evolution in between which will lose their footprint over time. For example, the idea of the earth being carried on the back of the turtles, the elephants, the snake’s head the earth being flat is lost to the ideas of eclipses, the seasons and the actual images of the earth (even though there are still some admirers to these ideas! And it is also important to understand how people interpreted them)

Thus, Emerson in a sense warns every scholar, every person to not become just an admirer, a follower, a worshiper of the book. Because, the understanding and the experience with which the book was written, the truth was conveyed will not exactly be the same experience, the same understanding for the reader. The inefficiency of the system is the boundary of the reader which can only show him the limited understanding of the truth.

“Hence, instead of Man Thinking, we have the bookworm. Hence the book-learned class, who value books, as such; not as related to nature and the human constitution, but as making a sort of Third Estate with the world and soul. Hence the restorers of readings, the emendators, the bibliomaniacs of all degrees. This is bad; this is worse than it seems.”       

The American Scholar, Ralph Waldo Emerson

Emerson expresses his sorrow for the fate of the books. He calls the people who blind worship the books “the Bibliomaniacs” and “the Emendators” as in the editors of the truths who create their versions of the truth. Emerson expects a true scholar to not become a book worshiper or a past worshiper. Worshiping the past is the death of the evolutionary thinking thereby restricting the flow of generational distillation of true knowledge. Emerson wants a true scholar to lose the idea of a book lover, book worshiper and become a genius. In some way Emerson tries to define a genius. For that he uses the idea of “an active soul”. An active soul is free from the blind influences of the past and thereby the books. It is not following a defined orbit around the truths from the books, rather an active soul itself is capable of creating a system around which others will orbit. The teachings of the schools/colleges, the subjective truths of past from books are questioned by this active soul further called as the genius by Emerson. This Genius is responsible for the creation of the next version of the absolute truth; there is a sense of progression this genius brings. For that he should break out of the past, come out of merely following the books, look forward to the future. Emerson mentions how mere worshiping of Shakespearean pieces killed the future creative progression of English literature. Many creators became over influenced by Shakespeare thereby nothing original happened for 200 years in literature.

Someone might think here that Emerson is undermining the importance of the books, rather he further explains the impact of books in the hard times of any true Genius, any true Scholar. Books serve as the best companion anyone can have in their idle time, they are the kick starters of every genius mind, they are there to initiate the spark in every creative mind but not to drive it.      

“When he can read God directly, the hour is too precious to be wasted in other men’s transcripts of their readings. But when the intervals of darkness come, as come they must,—when the soul seeth not, when the sun is hid and the stars withdraw their shining,—we repair to the lamps which were kindled by their ray, to guide our steps to the East again, where the dawn is.”

The American Scholar, Ralph Waldo Emerson

Emerson gives the examples of some great English poets like Chaucer, Marvell, Dryden. He says that even after passage of many long years the ability of these poets to connect with our minds is really fascinating which is possible only because of the books. This also means that these ideas of poets wee futuristic, visionary enough that they are relevant after hundreds of years. Books are the best option to carry this vision.

Innocence of Knowledge and Awareness of Media

Emerson warns every person of the books they are consuming. He explains this with the analogy of survival of human body. The very innocent nature of human mind and the knowledge both can be conditioned with any thought from the book leading to the fact from the book to become the ultimate truth for the person. Emerson wants everyone to not accept the truth of the books for the truth of life. He wants every true scholar to become a selective reader and follower of the books. Emerson explains that the books display only that part which its creator wanted to show to the readers, this also means that whatever we are reading is just a small part of the authors life not the whole. Thus, when a powerful person, scholar (mentally and physically) encounters books, he holds the power to materialize, personify any and every thought from the books. It is the skill of a true scholar to selectively find the ideas and the versions of the truth, instead of going full on literal and thereby accepting them as truth. In simple words, Emerson expects every reader to get the hold of the ideas and inspirations from the books and not blindly follow them word to word. A genius, a true scholar thus knows what to pick from every book.

In our daily lives today, books are not the only source of information. Emerson’s warnings have become more real in today’s times. We must understand that every information we get from media is not a knowledge hence we must be selective and aware about the content we are consuming. Emerson was not highlighting only the academic noise of knowledge in schools and colleges; he was also highlighting the overall noise of information around us in our daily routine. This noise has become more effective in our generation through social media, portable/digital media, user selective media. Beware of the media you are consuming, try to find the pattern in your content and break out of it. Otherwise, your “curated content” will keep on narrowing your perspective.  

Building on this Emerson shifts his focus to the educational institutes. He clarifies that though books and learnings from the past are inseparable and important part of learning and educational institute have done a great work in executing this part, they have completely exploited this part to worse extents. Educational institutions have also established a business on these tools of knowledge to grow rich in materialistic forms. Hence, Emerson also reminds the policymakers to realize the truth that even single part of the absolute truth, the knowledge is powerful enough break this whole commercialized system of education.

Emerson also predicted the future that if the educational systems keep on commercializing the book following, past following, mugging/ cramming up the books culture, create an assembly line of scholars and professionals, even though these colleges will have fat bank balances, funds, even though they will grow richer and richer, their importance/ quality of the education they provide will go on degrading; these institute will lose their public importance.

And look what is happening with most of the education systems of our generation.        

Action Speaks Louder Than Words (and that is not the end of the story)

“There goes in the world a notion that the scholar should be a recluse, a valetudinarian, —as unfit for any handiwork or public labor as a penknife for an axe. The so-called “practical men” sneer at speculative men, as if, because they speculate or see, they could do nothing.”

The American Scholar, Ralph Waldo Emerson

Emerson never fell short while explaining the importance and power of new ideas, knowledge they create and the legacy they leave behind for future generations. But he made sure that people wont’s god worship the ideas they have. He wants every thinker to execute their ideas, convert them into actions.

“(The action) It is the raw material out of which the intellect molds her splendid products. A strange process too, this by which experience is converted into thought, as a mulberry-leaf is converted into satin. The manufacture goes forward at all hours.”

The American Scholar, Ralph Waldo Emerson

Emerson has identified one common trait that scholars of all generations hold. All scholars, intellectuals are known to be recluse, always in their own mind and there is nothing wrong about it. The ideas sometimes can carry them far away from the reality. Sometimes new and original ideas are so rare and powerful that one has to embark on a solo journey to discover them completely. One has to understand when this pursuit over-influences their mind, it takes a toll over their minds. The separation of our intangible mind from reality eventually has a bad ending. The neuroticism, the inability to communicate such feelings to others, conversion of such thoughts to some extreme explosive actions and consequences thereafter are one part of intellectual society. The mad geniuses, super smart but cunning villains in our pop culture and real-life stories of smart criminals, smugglers, murderers, sociopaths are the exact reflection of such people in today’s society.

Emerson wants every scholar to come out of their overthinking and the comforts of the world of their own ideas. Emerson knew and made others aware that anything is possible in your own world and as it is created by your own ideas, you get attached to it. You will never want it to disappear and will avoid to test them with the reality. This goes on and on and your mind will be full of many new ideas. They will keep on expanding but they will never become real.

Emerson wants every true scholar to test their ideas in reality and break out of the comforts of the world in their own minds.

“Drudgery, calamity, exasperation, want, are instructors in eloquence and wisdom. The true scholar grudges every opportunity of action passed by, as a loss of power.”

The American Scholar, Ralph Waldo Emerson

Emerson gives advice to future scholars in advance that this fascination of their own beautiful ideas, the comforts of the worlds in their minds may seem beautiful but it is addictive and never-ending- it’s like analysis paralysis leading to inaction.

We always fear that our beautiful ideas will cease to exist when tested with reality, it feels like a part of us is died and deep thinkers, over-thinkers can connect with this on different level. But one must also accept that the death of such non-real ideas is one integral part of the process of the discovery of absolute truth. Death of “wishful thinking” is also one important aspect of every true scholar rather every person’s character development. Emerson instructs that this process of testing ideas through real and concrete actions will be boring, more problem creating, anger generating-frustrating but one has to endure through them. One must not lose the opportunity to test their ideas in reality.

“(Action)…It is the raw material out of which the intellect molds her splendid products. A strange process too, this by which experience is converted into thought, as a mulberry-leaf is converted into satin. The manufacture goes forward at all hours.”

The American Scholar, Ralph Waldo Emerson

Emerson gives the example of our childhood events and how they made us who we are today. We are what we did and what happened to us in our childhood. We are not what we used to think in our childhood. (Like how most of us wanted to become a Pilot and Astronaut and look how many of us really want that today).

The ideas not converted to action lose their existence in two ways. Either (and most of the times) they change instantly into new idea, something else due to their fickle nature or they get rotten in a corner of our mind thereby indirectly disfiguring our adult mind. It is very interesting observation by Emerson; he identifies that our behavior, habits, inspirations are rooted in our childhood. Further on and most importantly Emerson points out that it is not our whole childhood that gets carried over in our adult behavior, habits, inspirations; it is the events and our actions, our responses to events in our childhood that shape us in future. Childhood thoughts, ideas converted into actions are actually etched on our personality forever. And only thoughts and ideas limited to our minds are lost forever. Same is happening with us every day, it is just that Emerson makes everyone aware of the importance of converting our ideas into actions by presenting a very intimate and common example.

“The new deed is yet a part of life, -remains for a time immersed in our unconscious life.”

The American Scholar, Ralph Waldo Emerson

Emerson puts one excellent insight in front of everyone. The actions and not ideas become the subconscious part of our life. These actions solely initiate the cascades of event which are always unfolding in our current life events.

“Cradle and infancy, school and playground, the fear of boys, and dogs, and ferules, the love of little maids and berries, and many another fact that once filled the whole sky, are gone already; friend and relative, profession and party, town and country, nation and world, must also soar and sing.”      

The American Scholar, Ralph Waldo Emerson

The Dictionary of Life

“Of course, he who has put forth his total strength in fit actions has the richest return of wisdom.”

The American Scholar, Ralph Waldo Emerson

The great thing about Emerson’s persona is that not only he instructed the scholars but he also gave the directions to start from. Emerson makes everyone aware of the types of actions they can take and their consequences. He wants everyone to understand the nature of outcomes from the action we will take to bring our ideas into reality. As actions will be driven by ideas, there will be times when actions following one wrong idea will not yield good and favorable results. Some actions will feel worthless, unidirectional, single faced, niche and they will only reveal their nature after we see their results. So, does that mean that if actions are more important than ideas and if actions are anyways most of the times going to be worthless then why actions should be one important part of a true scholar? After all most of the times, they are not proving the point of their superiority over the ideas. At least ideas give some type of comfort to our mind.

Emerson says that a true scholar’s life is not only about thinking beyond limits and taking actions on it. If thinking and acting on them was the only purpose of life then everyone would have craved for acting on the ideas which is not the reality. Systematic thinking and bringing them into reality through actions is just one dimension of being a true scholar. Before being true scholars, we are human beings, we have lives.

“If it were only for a vocabulary, the scholar would be covetous of action. Life is our dictionary.”

The American Scholar, Ralph Waldo Emerson

Actions, Pasts, Ideas are part of that bigger life. Hence, Emerson focuses ono living the life, which is possible through having different types of experiences, be mindful of each and every experience in your life. Hence the concepts of Actions, Pasts, Ideas are just “vocabulary”, where life is bigger than that, life is a “dictionary”.

In simple words, the things that we are trying to learn and think beyond and bring them into the reality are a just part of bigger reality that is life. So, Emerson wants every true scholar “to be alive” to live through the life they have. Emerson wants everyone to have a life relevant scholastic aptitude, which anyone can have (though it sounds “sophisticated”)

Getting things done for proving worth of ideas is not the final job of a true scholar. Life is bigger than ideas and their execution.

The Great Principle of Undulation in Nature and Influence of Popular Opinions

When Emerson suggests every true scholar to live a live of rich experiences, be aware of the reality around them – he gives everyone the idea of one confusion that will always tempt them to have a bias. Emerson says that the “Polarity” is the law of nature.

In his own words-

“…inspiring and expiring of the breath; in desire and satiety; in the ebb and flow of the sea; in day and night; in heat and cold;”

The American Scholar, Ralph Waldo Emerson

These extremes in every natural phenomenon creates a wave, an “undulation” in nature. Which is one inseparable part of life thereby every human soul. Every idea, every action a scholar takes will have a wavy nature, there will be some part of idea, of actions which will dominate over their opposite one for a time. Emerson says that actions, ideas, knowledge, thinking these are just the resources for a true scholar. Even after losing these resources a true scholar will not lose his character, he will not lose who he is, his identity.

“Thinking is the function. Living is the functionary.”  

The American Scholar, Ralph Waldo Emerson

Emerson establishes this to warn every true scholar and remind their real pursuit in life. Emerson through this wants to communicate that there will be times when a scholar will have temptation to follow a popular opinion, he will feel bad for not getting proper recognition for his/her achievements. Things will happen which will force them to give up on their lively pursuits, to give up on living for some materialistic means. In such moments, a true scholar should never give up on his character.

“Character is higher than intellect.”

The American Scholar, Ralph Waldo Emerson

Emerson actually removed a fine line which used to exist between the uneducated, working class and the studying class or so-called scholastic class – educated class. Emerson clarified that a scholar is not the one who joins one institution, secures a diploma/ degree, attends office, decides actions, creates policies and drives the “less intellectual” life around him. What is important to become a true scholar is “the character” – “the attitude”. Every person can have that; hence Emerson instructs every scholar to have that intellectual humility and not get fooled by the popular opinions of “white collar jobs” of scholars. He indirectly establishes that people who did not come from the system have more power to create a disruption in the system, to create a new and positive change in the system.

“Not out of those on whom systems of education have exhausted their culture comes the helpful giant to destroy the old or to build the new, but out of unhandselled savage nature; out of terrible Druids and Berserkers come at last Alfred and Shakespeare.”

The American Scholar, Ralph Waldo Emerson

This really holds true in today’s times too. There are many proofs from famous startups, fortune companies, literary and art schools that formal education is not the indicator of creative disruption in our society. Revolutionary people were never dependent on the systems to create new ideas and bring about new change. Thus, Emerson’s age-old ideas resonate with the facts of today.

A true scholar according to Emerson is the one who has this intellectual humility; who understands that having and creating great ideas, executing them to reality is just a part of life. A true scholar is not limited to thinking, executing and learning only. A true scholar has the purpose of living a life beyond the system created; a true scholar being an active part of his society and can come from any part of it. This idea itself is very powerful.

There will one last – third part on how Emerson closes his ideas, requests, guidance to the scholars of every generations.

– End of Part 2 –

Read Part 1 Ralph Waldo Emerson’s Ideas of a True Scholar for the Modern World from here.

Read Part 2 Ralph Waldo Emerson’s Ideas of a True Scholar for the Modern World from here.

Read Part 3 Ralph Waldo Emerson’s Ideas of a True Scholar for the Modern World from here.

  1. The American Scholar by Ralph Waldo Emerson