Feminine Side of Masculinity

Most of the times, we are forgetting that when we are promoting and asking for individual freedom, individual expression, individual identity we have ignored what it means to reserve the same rights for others. Ernest Hemingway’s short story called “In Another country” from his collection called ‘Men Without Women’ shows what men lose when they have no one of their own to open up, express, share. Hemingway’s writings although were heavily influenced by his personal experiences of war, the ways in which his men handled emotions is exactly same as how modern men are still handling their own emotions. They are not handling them at all, they are suppressing them, running away from them.
Men are so strongly conditioned with the trait of showing themselves unaffected by whatever life throws at them that now they have accepted it as their second nature. There is a specific psychological term called Alexithymia which literally means “a lack of words for emotions.” You can see alexithymia in Hemingway’s “so-called” masculine characters.
The remedy to all these complications is creation of more open spaces for men. We need men to open up at least among themselves, at least a man needs to treat other man’s emotional, expressive side, others will eventually follow.

Ernest Hemingway’s Men Without Women

The Paradox of Individualism

It is always interesting to question what would happen if we were not exposed to certain things, experiences especially the people. What we would be of us if those events, those people had not crossed our life path? We definitely would have been someone else. In a sense we are what is happened to us and where we lived and with whom we lived. One can say that man himself is enough to justify his own existence, he doesn’t need anything else or anyone else to live through his life, to pass through it and there is no denying in that.

One must understand that people can spend their whole existence as an isolated being, a person unaffected by the surrounding and molded completely by his/ her own being, not by others and without the influence of the surrounding. You will see that what I explained in the last sentence seems illogical. How could a person be completely be detached throughout his whole time on earth filled with many things, events, people? The answer to this confusion is that the person assumes that he/she was alone all along the time thereby mentally erasing every instance where they had a company, such people have mastered the art of removing every influence their surrounding had on them. Human children are anyways some of the weakest off-springs among the many species on earth. A new born baby continuously needs support from parents/ surroundings to finally become self-dependent. Now, one cannot deny the fact that even if you can live on your own, what you call as “your own” which substitutes for the void of the external influences is ultimately created from that very surrounding you are trying to deny to prove your individualism. This “your own” internal support could be anything – your identity, your habits, your religion, your mind, your way of thinking, your way of seeing things. Now you must appreciate that even though we can control what we are, once we are matured/ independent we cannot completely erase what brought us here.

The concept of individualism itself needs supporting justification, there is nothing like an isolated being. In order to define isolated or individual, you have to define what it is not and that invites everything that exists out there.

The whole point of starting the discussion with the idea of futility of individualism is one short story I came across, rather the book’s whole point is the denial of individualism. It shows that even if one justifies their individualism, it immediately rips them from their real version. The person creates a defense mechanism to avoid certain unsettling feelings just to satisfy their version of self. Men need safe space of women or at least a feminine side of humanity to express, to vent out or at least to acknowledge what they are feeling in front of other human being. If men are not given such space, they are no longer men, not even human.

The book I am talking about is Ernest Hemingway’s collection of short stories called Men Without Women. These stories show how men are flawed when they try to erase or are forced from external factors the influence of women from their lives, how it steals their true masculinity, true humanity. I will deep dive into these aspects as discussion evolves.

The short story from Men Without Women which intrigued me is “In Another Country”. I like this story because is direct reflection of who Ernest Hemingway was. It is written in first person point of view and the factual details of Hemingway’s biography overlap with the locations, events mentioned in the story, so the Hemingway’s fiction brings a realism.

In Another Country – Summary

I won’t go into every nook and cranny of the story, because I want to invite you into reading that 15 min short story all for your own interest.

Even if I spoil the story here, reading the details of the story and building your own interpretations are one personal and exquisite experience. This is because of the iceberg theory attributed to Hemingway’s characteristic writing style. He will not explain everything or show everything that is there in the story. The limited narrative and limited details make the reader to evaluate multiple attributes and possibilities and thereby interpretations so Hemingway’s writing create a very subjective and personal experience in readers. I think only a piece of great art, only a masterpiece can create subjective experiences in people. And that is exactly why art is important, it makes people see what they already had but always denied because they were busy in creating something totally irrelevant – the irrelevant which they didn’t even want in first place.

So, here goes the summary –

The narrator talks about his routine to a hospital for a therapy session for those injured in the war in Milan. He is American but fighting for Italy and is decorated for his sacrifice. He is accompanied by three decorated Italian officers and one more boy who was disfigured on the very first day at the front of the war. They go to this therapy session to somehow restore their original physical functions. The narrator is always made aware through the surroundings and people around him that even though he sacrificed himself for the people he still is an outsider. It is just because he was dutiful that he deserves respect from the localites. In his therapy he is accompanied by a Major who treats the narrator good and is also helping him to improve his Italian. One day while casually discussing what their future would be, the Major gets triggered by the mention that the narrator wishes to get married. He aggressively suggests the narrator to not get married because it will bring the pain and suffering in the end. He suggests that if one knows that he is going to lose something then one must turn away from attaching to it in first place.

The Major then immediately leaves the discussion and goes to make a phone call where he receives the sad news of the demise of his wife. The major apologizes to the narrator and remains absent for few days and rejoins the therapy session although he has no expectation to fully recover from this therapy session.

Deep Analysis of In Another Country

As I have already mentioned that Hemingway’s stories are like icebergs, they reveal very little than what they carry below. I would invite you to explore Ernest Hemingway’s biography to understand why it might be so. He faced multiple injuries, illnesses, traumas throughout his whole life. If you see the list of the illnesses Hemingway went through you will definitely say that the life loved him. Tragically he ended his life by himself. On surface reading you will see that Hemingway is a strong proponent of strong masculinity but deep down just like an iceberg he was not what he showed. I have reasons to prove that just through this single short story. Just keep in mind that there is more to what Hemingway said and showed to his readers and it was truly an imagery of what was going in his own mind.

Lack Of Warmth

The ways story opens, the narrator talks about the cold season of fall in Milan. The meat of hunted animals is hanging and the foxes were just there in the snow. There are three canal crossing bridges along the path to the hospital. The narrator would prefer the bridge where woman who roasted the chestnut used to sit. The narrator mentions that her charcoal fire and the roasted chestnuts ensured enough warmth before reaching the hospital.

This is Hemingway’s way to tell that the surroundings were completely hostile for the narrator, the short-lived warmth of the charcoal fire and the hot chestnuts in pocket thereafter thus highlight how much the narrator valued warmth. Even though narrator is not ordered to go on war and perform his duty now it was not a better situation too. There was no one to provide ‘that’ warmth of familiarity, relationship, love to the narrator. If it wasn’t for the duty, he would not have got into this.

Duty murders the true identity and the ambition of men to become their true version

We are told that the narrator is accompanied by four Italian soldiers for a therapy session in the hospital. They are practiced with some machines to improve their physical movements which were the result of war injuries. A major with hand injury is also undergoing physical therapy to recover from war injury.

Three of the Italians who accompanied the narrator wished to become something different before the war started. One of them wanted to be a lawyer, one wanted to become the painter and third one wanted to become a soldier. The Major suffered from hand injury was the greatest fencer in Italy – a technique where the dexterity of hand is crucial.

There was one more boy whose face was disfigured the very first day he was sent on the war front. He had lost his nose.

You must now understand it’s not just a character introduction or description in Hemingway’s short story. Hemingway very subtly shows how men sacrifice their own ambitions to carry out their duties. Two of the three Italian soldiers wished to become something totally different than what they are now just because war demanded the sacrifice of their own ambitions, dreams. The Major sacrificed his precious, skillful hand while carrying out the same duty of war.

The boy with disfigured lost his identity even before understanding what he was entering into. The disfigured face is not mere description of the grave injuries. Hemingway shows readers that men lost their identities in the war. 

Men sacrificed their wishes to carry out the duties given to them, they did it because that is what every man should do.

Men are loved just because they are dutiful and not for who they truly are

I really appreciate how Hemingway maintained subtlety in his writing while making us feel like he is just describing the characters of his story.

The readers are now well aware that this is about a group of well decorated, brave, dutiful soldiers who were undergoing rehabilitation in the hospital. They are not some losers who just suffered because of negligence or disinterest towards going to war. Rather even though against their will and wish, they went all in with the sense of duty. Then Hemingway tells us about how the localites treated them.   

People from communist quarters of Milan actively hated them. After the therapy sessions, the group has routine to visit the café, where the narrator comes across the locals. When the narrator is asked about his medals by the locals, he is somewhat happy that people care for what he had done for them. This happiness is short lived for him and not really a happiness. The moment localites see that he is an American, they immediately changed their behavior towards him. He is immediately made to feel like an outsider.

You must understand how painful this feeling is. The moment people see treat like you are not one of them even after you sacrificed yourself for the same people is a betrayal for such man, a man of honor and duty. It’s equivalent of death for such men.

This is also one way of Hemingway to show that generally society appreciates men, loves men for what they can do for the society. Society in deeper sense never appreciated men for what they are. The moment men stop the duty towards others they are worthless. The moment men will try to show what they are very few will be appreciated for what they are, very few men are loved and liked for what they are. Hemingway also shows how the war crushed the human-ness among the people.

Together But Lonely – Alienation Among Men

Hemingway effectively shows how the military instincts or trainings have conditioned men of different personalities to come together and work toward a common duty.

“We were all a little detached, and there was nothing that held us together except that we met every afternoon at the hospital”

At first narrator shows us that there is some sense of collective-ness in this group of soldiers. Even people from the communist quarters hate them collectively.

But soon you will see that they are not quite there for each other, it’s just that the circumstances are in that way.

This is evident when the narrator calls three of the decorated officers as “hunting -hawks” and denies to be one of them.

You will also see that the narrator craves for meaningful company when he mentions how his group has to “jostle” through the crowd of men and women from the wine-shops.

For now, the only meaningful connect he has with his group is the trauma of war shared amongst these soldiers. You will see that the narrator finds it difficult to relate to the mainstream crowd – the crowd from wine-shops and the streets of the Milan.

“We felt held by there being something that had happened that they, the people who disliked us, did not understand.”

The narrator has this subconscious feeling of being unliked by the people around him. This is some sort self-rejection, self-loathing because even after sacrifice he is made to feel like an outsider.

Self-pity And Surrogate Sympathy

You will see that the narrator feels some authentic connection with the boy with disfigured face and the fencing master Major who is undergoing therapy for his hands. The reasons to feel this connection are actually not that authentic, it’s just the narrator’s psyche which is trying to find a pivot of relatability to create a sense of belonging.

You will see this when the narrator mentions that while he sees the three Italian soldiers like “hunting hawks” not counting himself like them, he feels a connect with the one who has his face disfigured. The justification is purely intellectual. It’s because the ill fate that boy faced at the war front and he wasn’t even decorated for anything. The narrator sees this as an ill-fate for the boy because he didn’t get anything in return for what he sacrificed. The narrator at least got some recognition so he sees himself in better condition than the boy. It’s that feeling where the person himself sees him in a poor condition but when he sees others in even worse condition, he creates a sense of satisfaction just because others are living way worse than they deserve. There is nothing wrong in this feeling. It’s just how a person going through trauma tries to find a sense of belonging through pity and sympathy.

Men’s Inability To Communicate And Express Emotions Clearly   

Hemingway’s iceberg style writing peaks here.

The narrator is seen to make an attempt to speak in Italian with Major. He feels that he is able to speak Italian fluently but the moment Major asks him to speak with the awareness of Italian grammar, the narrator feels that speaking Italian is difficult.

It is an indirect indication how men always fail to express their emotions as they are. The “mainstream definition” and “perception” of what masculinity prevents men to sacrifice their real version just to demonstrate superiority in the dominance hierarchy. If you cannot dominate others, how would you establish control? How would you prove your manliness?

So, men subconsciously develop a tendency to distance themselves away from what they are feeling, because they know there is no way they will get any sympathy towards such emotions. Instead, the moment they express their true emotions, it’s like blowing up their cover, exposing themselves. Society is ready to devour them, forget about dominance.

Narrator’s struggle to speak in Italian is thus a metaphor to show how men are continuously challenged when they want to express something freely. You must understand that even if they do it, every man has some bad experience of how they were betrayed when they tried to open up. Now you can only imagine how this feeling gets amplified in men with trauma. Over the time, men have trained their minds to intentionally cordon off such feelings because they know and they have experienced this before that nobody care about how they feel.

Emotional Numbness – Alexithymia – Hemingway For Today’s World

In the last part of the story you will see that the Major gets triggered the moment narrator expresses his wish to get married once this is all over. He is unsettled not out of jealousy or the pain due to the war. He is restless due to even worse pain – the pain of the loss of the loved one.

“If he is to lose everything, he should not place himself in a position to lose that. He should not place himself in a position to lose. He should find things he cannot lose.”

And in the end, we come to know that the Major always feared that he is about to lose his beloved wife. He was always scared that he will lose his beloved wife anytime and he cannot do anything about it. (Understand that this man is a disciplined and War-seasoned major who has tricked death now is feared of something).

He stood there biting his lower lip. “It is very difficult,” he said. “I cannot resign myself.”

Who says that men are rigid, tough, insensitive to emotions!

This is a tight slap to those who say that Hemingway was a strong supporter of the masculinity. People twisted Hemingway’s character to convey what they wanted for themselves.

There is a specific psychological term called Alexithymia which literally means “a lack of words for emotions.”

You can see alexithymia in Hemingway’s “so-called” masculine characters. The narrator himself is unable to express his emotions to his group in Italy, even though he is with his acquaintances he feels alienated. You will see he craves for warmth from his observations on the roasted chestnuts. The warmth is not just a matter of temperature.

The three decorated soldiers have murdered their personal ambitions for the duty to serve the nation in the war. Each of them had their own plans about their future. Hemingway gives us one detail about one of these guys. One of those three soldiers who wished to become lawyer had three medals for his valor in war, was a lieutenant. Hemingway through narrator shows us that he had seen so many deaths in war that he was isolated from his surroundings. Note that this guy had a company of at least two native faces who had gone through somewhat similar hardships. The trauma of war and in addition to inability to express what he was going through detached him. He had familiar faces to do so because of the relatability, but the trauma prevented him from openly expressing what he felt.

The narrator also shows us that these three Italian soldiers were like hunting hawks. It is a way to show how they showed off their valor and medals to prove their worth to the society. You must understand that before going to war, their ambitions were completely different than earning medals. But as the conditions forced them to show up for duty, they helplessly gave up on their dreams and accepted the life for what it was. This hawk like attitude is the reinforcement of the masculinity assigned by the society through the medals, decoration which society gave them. As they have no one intimate to open up to they assumed this display of manhood as the means to show strength.

The boy with disfigured face, who didn’t even get recognized for his sacrifice is another story in itself. You will see that there is very limited mention of his presence in this story. He is just their as an additional character. For me, upon a very meticulous style of Hemingway’s writing style – I see it as an intentional limitation. Hemingway shows us that how some of the greatest sacrificing men will always go unnoticed, how society won’t even care for them for the reason that they cannot provide back to the society. The great sacrifice of identity by this soldier feels worthless.

This is Hemingway’s way to show that a man who cannot provide is a worthless man in society, societal structure will make sure that he is perceived as worthless. There is no single person to blame why it happens in this way. People especially men are nurtured to subconsciously assume it in this way. Society will only accept men for what they provide and not what they are.

The Major has no hope to recover from his therapy session for his hand. The narrator gives us surety of that through the discussion between the Major and Doctor. The Major has suppressed his nihilistic attitude by submitting to the routine of physical therapy. This is an active indication of Alexithymia. Him trying to help the narrator to learn the Italian in proper grammatical way is his conscious choice to cast away the real emotions of his worthlessness after the injury. Narrator mentions that even though Major has no hope from the therapy machines he showed up regularly. This is definitely indicative that major rejected his real feelings with the distraction of the therapy routine.

The moment Major gets triggered by the awareness narrator’s plan to settle with marriage he realizes that he too had this suppressed wish to settle with the woman of his life. He senses that he too had same wish as the narrator but now is scared to lose someone he loved with his life. He immediately rejects that feeling by speaking “angrily and bitterly” with the narrator to not get married.

It’s not the Major despising women – some people may call it toxic masculinity. It is actually rejection of reality of the sad emotion of the loss of the loved ones to avoid the trauma and pain that follows after that. But Hemingway lets out some sadness through him to show how helpless men are.

“He looked straight past me and out through the window. Then he began to cry. “I am utterly unable to resign myself,” he said and choked. And then crying, his head up looking at nothing, carrying himself straight and soldierly, with tears on both his cheeks and biting his lips, he walked past the machines and out the door.”     

His Woman Is Everything For Any Man True To Himself

As the title of the book suggests, this is Hemingway’s attempt to show what a man loses when he has no one of his own to open up. Why women are important instead of men here? Because men are so strongly conditioned with the trait of showing themselves as unaffected by whatever life throws at them that now they have accepted it as their second nature. If you are swayed easily by hardships, you are not ‘man’ enough. If you are not able to provide, you are not ‘man’ enough. If you whine at every adversity, you are not ‘man’ enough. If you express your vulnerability, you are not ‘man’ enough, in addition to that the society will make sure that you are made joker out of your vulnerability because it is the survival of fittest.

So, the best shortcut men’s minds have started taking is to become completely numb to the sensitive emotions, expressions of those emotions and have resorted to divert to something which looks ‘manly/ masculine’ or rejecting the emotions they are having.

Now imagine how would a man would open up to another man who he knows would already be numb to what he is expressing. For that you should see how group of women discuss their personal problems Vs how men discuss their personal problem in a group of men.

That is exactly why a comfort of woman’s emotional sensitivity is important for a man to get rid of their numbness to emotions. Otherwise, men without women are not truly men, rather they cannot even become human in first place. As the times are evolving, a man may not solely need exclusively a woman to open up but the fact that men are always forced to numb their emotional sensitivity to demonstrate their masculinity still remains the fact.  

For any human being’s personality – identity, absence or withdrawal of certain aspect of life is always traumatic, insecure and unsettling. If this aspect is immediately linked to a person, then the effect is very strong. To cope with that insecurity the person undergoes rejection of the very version his/ her self which once was associated with the person they lost or the person they wished they could have been with.

For me the tragedy is the ways in which men are exposed to the world experiences. Almost all of the men have subconsciously trained their minds to ignore such exact unsettling losses, emotions under the label of masculinity.  

Conclusion – The Feminine Side Of The Real Masculinity

I would take this part to connect the Hemingway’s writing to the modern times in which we live. It is a curse to us humans that we cannot understand things unless we differentiate between them, the very process of differentiation in order to understand nature steals certain characteristic attributes of those things which made them really special.

Same happened with what society first called as masculinity, modified it to something totally different then calling it toxic masculinity – that is why men (true men) now became just the providers – not even humans in modern times.

Hemingway’s men are not that different from the modern men. The older ones suffered from the trauma of war the modern ones are suffering from the responsibility to carry forward the skewed definitions of masculinity. Nobody sees that changing times disfigured the definition of what it really means to be a man. Then there is a group who calls out that new definition as a toxic one. No wonder some people see Hemingway as a proponent of toxic masculinity.

The key thing to understand here is that it’s not about whether feminism is lesser or masculinity is getting redefined in toxic ways. It is about how fast we are losing the touch of humanity to support and justify one of these sides.

Now you will see that this is Hemingway’s lament, a call for help in a way that if there were women for such helpless men, their lives would have been completely different. You must understand that this was his silent call for help or an unexpressed, suppressed feeling when you look at Hemingway’s biography.   

That is exactly why when I am connecting the link between Hemingway’s short story “In another country” with Alexithymia, I am neither promoting masculinity and denying feminism. I fear that if this continues the world will see even worse versions of toxic masculinity. Imagine a human which has rejected what he feels, it’s not a human anymore.

Most of the times, we are forgetting that when we are promoting and asking for individual freedom, individual expression, individual identity we have ignored what it means to reserve the same rights for others. Hemingway’s writings although were heavily influenced by his personal experiences of war, the ways in which his men handled emotions is exactly same as how modern men are still handling their own emotions. They are not handling them at all, they are suppressing them, running away from them.

The remedy to all these complications is creation of more open spaces for men. We need men to open up at least among themselves, at least a man needs to treat other man’s emotional, expressive side. Women will eventually fall into it as they are naturally and also societally more open to it (e.g. see the group of ladies and their discussions). There is nothing wrong for a man to cry like a sissy.

(I know it’s hard to do than to say it in few words. Men are more comfortable in rejection of sensitivity that to be made fun for the same. But once one sees that there is nothing like only feminine or only masculine in real nature of how we pass through this life we would see that it’s better to let it flow than to accumulate it like a stagnating trash. And someone has to start somewhere even though the journey seems impossible.)

Ernest Hemingway – the greatest manly man world would ever see again. (At least he let his own emotions, expressions – whatever they may be flow through his writings. Trust me, it takes courage. You will appreciate this when you notice how unaware you are about the very man sitting next to you is going through and is successfully masking it. I hope that we will start crossing that barrier for the good of all.)    

Further reading:

  1. Alexithymia

Philosophical fate of AI and Humans

Alan Turing was the very first person in the world to formally ask- “Can machines think?” The ideas he presented in his famous paper has laid the pathways leading to the creation of modern computer science and today and tomorrow of artificial intelligence. There is no doubt that there will be a time when machines would be able to think just like humans do, but that should not be a negative aspect. There will be practical limitations to a human-like thinking machine too. So, the game would never be single sided. This should push humanity on a completely new path of evolution. That is also how we have become the humans we are today from the primitive apes.

Alan Turing’s world famous paper on future of human-like thinking ability in machines

The holy doubt – “Can machines think?”

We all know how modern machines/ computers have great abilities to make systematic thinking and take decisions accordingly; this is obviously attributed to the very programming embedded into them by us human beings. Many breakthroughs in storage capacities of computers, size of computers, efficiency of these machines, computation capabilities, evolution of programing languages, intersection of neuroscience and computer science, accessibility of these highly powerful machines to masses have shown world that such machines can do amazing marvels.

You know where I am going with this. Not mentioning Artificial Intelligence in these breakthroughs would be a straight crime. AI has unlocked a totally different capability in computing for which some are optimistic and some are fearful. In a crude sense, how AI stands out from other concepts of computing is its ability to change it programming to achieve given goal. This concept is very normal even for today’s child.

But, would you be open to such self-programming machine 75 years ago? A time when there were only mechanical calculators, electronic computers were in their infancy and were created only for certain restricted problem solving and number crunching. Even the experts of those times found this idea foolish because of the practical limitations of those times. How could a machine think like a human being when for doing some mechanical number crunching it takes such many resources, doesn’t have its own consciousness, its own soul, has no emotions to react to given stimuli? In simple words “thinking” is somehow associated as a special ability humans got because of the soul they have, the conscience they have (granted by nature, the Creator, the Almighty, the God or whatever but some higher power)

It is our tendency as human beings to have this notion of being superior species amongst all which brings in the confidence that machines cannot think. That is why this idea seemed foolish, but now we are comfortable (to some extent but not completely) with the idea of thinking machines.     

Alan Turing – a British mathematician, the code breaker of Enigma, the man who made Britain remain strategically resilient in World War 2, the Father of theoretical computer science wrote a paper which laid down the blueprint of what the future with AI would look like. For the times when this paper was published all the ideas were seemingly imaginary, impractical, and totally impossible to bring into the reality. But as the times changed, Alan’s ideas have become more and more important for the times in which we are living in and the coming future of Artificial Intelligence.

Weirdly enough, this paper which laid the foundations of artificial intelligence – thinking machines was published in journal of psychology and philosophy called “Mind”.

The world-famous concept of ‘Turing Test’ is explained by Alan in this very paper. He called this test as a game – an “Imitation Game”.

The paper reflects the genius of Alan Turing and how he had the foresight of the future – the future with thinking machine. After reading this paper you will appreciate why and how Alan was able to exactly point out every problem that would rise in future and their solutions. He was only limited by the advancements not happened in his time.

The Imitation Game   

Alan posed a simple question in this paper –

Can machines think?

The answer today (even after 75 years) is of course a straight “NO”. (Deep down we are realizing that even though machines can’t think they are way closer to copying the actions involved in thinking or “imitating” a thinking living thing)

The genius of Alan Turing was to pose practicality to find the answers to this question. He created very logical arguments in this paper where he used the technique of proof by contradiction to prove the feasibility of creating such ‘thinking machine’. The AI which has evolved today is the very result of following Alan’s blueprint for making thinking machines.

The famous Turing Test – the Imitation game is a game where an interrogator has to tell the difference between a machine and a human being by the responses they give to his/her questions.

The machine is not expected to think like humans but at least imitate them. The responses may feel completely human but it is not a condition or compulsion that machine should exactly think like a person. This practicality introduced by Alan and his arguments built upon this idea shows what are our limitations when we are actually thinking or making any decisions. This paper will change and also challenge the way we think or do anything. This paper might humble you if you think that we are superior beings because we can think and have/ express emotions. (Trust me you would also question ‘What is love?’ if love was your next answer to justify our superiority after reading this paper but that is not what Alan was focusing when he wrote this paper.)

The idea is not about creating an artificial replica of human, it is to create a machine which would respond just like humans do, the goal is to make their responses indistinguishable from ‘real’ human beings.

There are hundreds of simplified explanations on Turing test (ask Chat GPT if you want) which Alan has discussed in this paper but that is not my interest of discussion hereon.

I will be focusing only on the arguments made by Alan to prove why it is completely practical to create human-like thinking machines. My intent in doing so is that to show how we as humans can also be challenged by our practical limitations. These arguments also show a way to humans where they will get overpowered/ surpassed by AI. This does not mean that AI will eradicate humanity, rather it shows new pathways in which humanity would evolve. So, for me the arguments end on an optimistic note. Surely AI will take over the things which make us who we are but it will also push us into some completely unconventional pathways of rediscovery as the smart species.

The way in which Alan intended the Imitation game was the mode of question-answers – an interview. You would question why didn’t he think of a challenge where exact human like machine need to be created – that would be more challenging for the machines. I think, the idea behind rejecting the necessity for a machine to be in human form is like this-

The creation of human body is very similar to cloning a human body or augmenting the human parts to a mechanical skeleton. What is more difficult is to impart the consciousness and the awareness which is (supposedly) responsible to impart thinking in humans. So, even if a fully developed machine exactly looking like human being is in front of you and you are unable to tell that it is a machine, the moment that human-like machine would start expressing its thoughts everything would be easily given away.

In simple words, Alan was confident that the biological marvels, genetic engineering, cell engineering would easily take us to the physical replication of human form. What would be difficult is to create a set of logics (or self-thinking mechanism) which would demonstrate human like (thinking) capabilities. And such abilities can easily be checked by mere one on one conversation. Such was the genius of Alan Turing to bring such complexities using this simple experiment of Imitation Game.

We as human beings have certain insights, intuitions (I don’t want to use this word but don’t have any alternative word) which gives away if it is a machine or a human.

What Alan did masterfully and why he deserves full credit is that he pointed out the factors which can make machines respond and ‘think’ more like humans. While creating the confusions about the nature of human mind, consciousness, awareness, thoughts and their limitations and ambiguity, Alan also gave the possible arguments to solve these confusions.

Alan proves that human-like thinking machines can be created and he proves this by contradiction of the objections raised against this idea. I am diving deep into these objections hereon:

  1. The theological objection

The rigor that Alan used to prove his point deserves appreciation. Despite being a logical thinker and mathematician, he cared to answer the religious point of view, he wanted no stone left unturned while making an argument.

Alan aggressively (verbally) hammered the idea of God’s exclusivity to grant the immortal soul to only humans, the soul responsible to make humans think. Alan says that if soul is the reason, then animals have souls too. The true comparison then should be between living and nonliving things to support the point that machines cannot think. It is because they are nonliving things they have no soul so they cannot think.

But if the great almighty can give soul to an animal, then why this omnipotent God decided to not give same souls to the machines? Alan knew that any blind theologian would find a contrived argument to prove this idea but he clarifies his point by presenting the historical mistakes religious institutes committed because the truth was hard to swallow. Alan gives the examples of Galileo who presented that earth was not the center of the universe, against the ideas of Church. Later church was proved wrong.

So, even if the religious arguments may seem easy to understand, easy to ‘swallow’ but if they are not fitting in the logic, it makes no sense to take them forward. The theological inconsistency ‘As machines have no soul granted by the God, they cannot think like humans’ which Alan pointed out  was totally false. He justifies this point using the logic of God remaining the ultimate creator.

Alan explained that if we are stealing the powers of God to create a human-like thinking ‘thing’ its not a crime or a blasphemy. Does procreating and making children “to whom also God grants the soul for thinking” mean crime? In similar spirit ‘machines’ – thinking machines are our children whom to God should bless with his powers.    

“In attempting to construct such machines we should not be irreverently usurping His power of creating souls, any more than we are in the procreation of children: rather we are, in either case, instruments of His will providing mansions for the souls that He creates.”

No doubt he would also have been a great priest if he had thought of changing his career to theology.

  1. The ‘Heads in the Sand’ objection

Alan gives worst case scenarios on the superiority of human species out of all species. What if we are “the superior” species? If that is true then there is no reason to worry about thinking machines, they won’t surpass us.

But what if what we know is wrong? We have been proven wrong many times in history. What if we are not the superior species? Then there is no sense in blindly believing that we are superior. Rather this illusion of superiority steels us from the chances to fight the battle of superiority.

So, in either case, we cannot run out of the fate of thinking machines Vs humans. We may fake it, run from it, hide it from rest of the population but it is not in our favor if we do so.

“We like to believe that Man is in some subtle way superior to the rest of creation. It is best if he can be shown to be necessarily superior, for then there is no danger of him losing his commanding position.”
  1. The Mathematical Objection

Very beautifully Alan brought the Gödel’s incompleteness theorem to prove his mathematical argument. According to Gödel’s incompleteness theorem, if we start to prove every mathematical argument there exists in the universe, we end up into some arguments for which there exists no proof. In order to ensure that the whole mathematical system remains stable, consistent on logic one has to accept those arguments true. So, once such logically unprovable but true in existent reality statements are found in nature they create a new system of mathematical understanding.

In simple words, every mathematically logical system is inconsistent in the end, in order to remove that inconsistency a new rule must be accepted which create a new system of mathematics. (Which again would be inconsistent)

Further oversimplification goes like this,

A farmer wouldn’t know how to make a shoe. So, he would need knowledge of a cobbler. A cobbler wouldn’t know how to make metal tools, so he would need help of blacksmiths. Even if they have each other’s knowledge, skills they must accept certain thumb rules passed down from their ancestors (which are always true but unprovable) to master each other’s skills.  

So, even if you are creating a thinking machine based on purely mathematical system the mere limitation of mathematics will stop it from overpowering, surpassing humans.

This also does not mean that thinking machines are defeat-able. A machine with one mathematical system in totally different domain could support this logically inconsistent system just like the villagers with different professions.

Alan Turing’s doctoral thesis contains the ideas of Gödel’s Incompleteness theorem so it is a joy to read these arguments in this paper. They are well formed and super-intelligent.

(If you are really interested what this argument means, you can research the efforts that went into proving Fermat’s last theorem. A new field of mathematics had to be created to prove this simple to explain but difficult to prove mathematical theorem.)

There will always be something cleverer than the existing one – for humans and for thinking machines too.

“There would be no question of triumphing simultaneously over all machines. In, short, then, there might be men cleverer than any given machine, but then again there might be other machines cleverer again, and so on.”
  1. The argument from Consciousness

Even if the machine is feeling and thinking exactly like a human being, how could the “real humans” know that it does so? – Alan’s new argument.

“The only way to know that a man thinks, is to be that particular man. It is in fact the solipsistic point of view. It may be the most logical view to hold but it makes communication of ideas difficult.”

Communication between machines and the humans and its quality would be key proof to understand whether the machine thinks like human beings or not. Even if the machine is really thinking exactly like humans, it is futile if it cannot communicate so to humans.

(That is exactly why The Turing test with mere typed communication is more than enough to check the thinking ability of machines.)

It is the great philosophical mind of Alan to use the limitations of Solipsism to justify his point. According to solipsism all the world exists in the mind of the person because if the person dies then it doesn’t matter if world is there or not.

The key limitation of solipsism is that your survival is not directly connected to your mere thinking. If I think ‘I am dead’ that does not immediately kill me. If I think that I have eaten a lot without actually eating anything, that doesn’t end my hunger in ‘reality’. So, reality is not only your mind.

Also, solipsism fails to answer the common experiences we have in a group. If my mind is my world, I can create any rules for my world and things would always go as I desire. But that doesn’t happen in reality. There are certain ways, truths which are common to all of us that is why our world is not just our mind, rather it may be a shared world. You alone are not the representation of whole reality.

So, even if we accept that the machine ‘inwardly’ thinks like human being, it has to share some common truths to the interrogator to prove its humanly ways of thinking.

“I do not wish to give the impression that I think there is no mystery about consciousness. There is for instance, something of a paradox connected with any attempt to localize it. But I do not think these mysteries necessarily need to be solved before we can answer the question…. (the question – can machines think? Can they at least imitate humans? – the Imitation Game)”
  1. Argument from various disabilities

Alan is challenging the idea that even if machines are successful in thinking exactly like humans, they won’t be able to do certain things which humans can do better.

It’s like a human saying to a thinking machine –

“You machines can think like us but can you enjoy literature and poetry like we humans do, can you have sex just like humans do, enjoy it and procreate just like we (human) do? This is exactly why your thinking is not a human thinking.”

The key point Alan is trying to prove is that people always need a justification of given machine’s ability (through its ways of working, maybe its architecture, its technology, its components, its sensors) to prove that certain capability of the machine. When we are showing these justifications, we are also telling people indirectly what it cannot do thereby its disabilities. One ability would point to other disability.

People do not accept black box models in order to justify ability of the machine.

“Possibly a machine might be made to enjoy this delicious dish, but any attempt to make one do so would be idiotic. What is important about this disability is that it contributes to some of the other disabilities.”

In same fashion one argument is that even if machine could think like humans, it is difficult to have its own opinion. Alan strikes that too.

“The claim that a machine cannot be the subject if its own thought can of course only be answered if it can be shown that the machine has some thought with some subject matter.”

The key disability which was preventing Alan from creating a working thinking machine was the enormous storage space. You will appreciate this point today because you know how drastically storage capabilities have improved over the time. These improvements in storage created the AI we see today, although processing power is also on factor and there are other factors too but it boils down to the ability to simultaneously handle lot and lots of data.

Alan had this mathematical insight that once the storage ability is expanded enough the thinking machines is a practical reality. (Now researchers are not only working on to further improve storage capability but special efforts are also taken to effectively compress data. Ask Chat GPT about the Hutter Prize)

So, Alan makes a point that having variety of opinions in order to ‘think for itself’ machines don’t need logic, they need enough storage space just to process them simultaneously to create a new thought. In terms of humans, the more information and logic you can handle the crisper your understanding are. Same would be the case for thinking machines.

“The criticism that a machine cannot have much diversity of behavior is just a way of saying that it cannot have much storage capacity. “
  1. Lady Lovelace’s Objection

Charles Babbage was the first person to technically create calculator with memory – a programmable computer which they called Analytical Engine. Even though he knew how the Analytical Engine works Ada Lovelace created programs and published them to the masses to prove the effectiveness of the Analytical Engine. She was the first programmer of computer.   

Lady Lovelace’s key argument is based on the idea that the computer thereby a thinking machine cannot think for itself because it can only use what we have provided it. As we have provided whatever we know and have it cannot think outside of that information and generate new understandings, The machines cannot think “originally”.

Alan strikes down this argument easily using the idea of enough storage space. If the machine can store large enough data and instructions then it can create new inferences, original inference.

“Who can be certain that ‘original work’ that he has done was not simply growth of the seed planted in him by teaching, or the effect of following well-known general principles.”

Alan questioned the very nature of originality. Only a genius can do this in my opinion. Alan showed the world that the things which we call original are inspired, copied from something already existent. It is just matter of how unknown we are to this new thing.

He builds further upon that saying that if machines can think originally then they should surprise us. That is reality. Machines do surprise us by using unconventional approaches to our daily tasks. 

Alan links new argument for further justification, if machines can think originally then they can surprise us. In order for us to not get surprised we must get immediate understanding of what machine presents which never happens when such events happen. So, machines can think originally and can surprise us.

“The view that machines cannot give rise to surprises is due, I believe, to a fallacy to which philosophers and mathematicians are particularly subject, This is the assumption that as soon as a fact is presented to a mind all consequences of that fact spring into the mind simultaneously with it.”

What a brilliant argument!

  1. Argument from Continuity

“The nervous system is certainly not a discrete-state machine. A small error in the information about the size of a nervous impulse impinging on a neuron, may make a large difference to the size of the outgoing impulse. It may be argued that, this being so, one cannot expect to be able to mimic the behavior of the nervous system with a discrete-state system.”

Alan talks about an attempt to create thinking machines by mimicking nervous system which is a continuous system. A system which works in wave, signals (analog) and not in ones and zeros (discrete).

Alan says that even if we use such analog system in Turing test, the outputs it would give would be probabilistic instead of definite. This will actually make the interrogator difficult to distinguish human response from the machine one. Humans would be more frequently unsure and will give such probabilistic answers more frequently.  

  1. The argument from Informality of Behavior
“If each man had a definite set of rules of conduct by which be regulated his life, he would be no better than a machine. But there are not such rules, so men cannot be machines.”

The idea that machines work on certain defined rule even if they can alter their own program by themselves in order to think like humans, it feels obvious that they will be more formal and stuck to their rules while responding. This formality would give away their non-human nature.

Alan questions the very nature of what is means to have laws in a logical setup. Taking support from the Gödel’s Incompleteness theorem, not even single system – single logical system can confidently remain purely on its laws. It would assume some arbitrary point to make some sense out of given data even if it is using some mathematical frameworks. (Remember the simulations where you put garbage in and the simulations runs perfectly giving garbage out. But you know its garbage because you have certain test to judge the output with reality which are objective.)

There is no such objectivity to judge informality of a system – the word and logic itself says it all. Our search for formal laws would never end and this will always keep on creating new laws and new inconsistencies and informalities. There is no end.    

“We cannot so easily convince ourselves of the absence of complete laws of behavior as of complete rules of conduct. The only way we know of for finding such laws is scientific observation, and we certainly know of no circumstances under which we could say, ‘We have searched enough. There are no such laws.’”
  1. The Argument from Extra-sensory Perception
“The idea that our bodies move simply according to the known laws of physics, together with some others not yet discovered but somewhat similar, would be one of the first to go. This argument is to my mind quite a strong one. One can say in reply that many scientific theories seem to remain in practice, in spite of clashing with ESP; that in fact once can get along very nicely if one forgets about it.”

Again, Alan left no stone unturned. He made sure that even the pseudo-science fails to support the idea that machines cannot think like humans.

He explains that even if the human competing against the machine mimicking humans has telepathic abilities to know states of the machine or even the interrogator, it would actually confuse the interrogator. The only thing such telepathic person can do differently is to under-perform intentionally which again would confuse the interrogator.

The idea is that even when we are not sure of how such supernatural things works our current understanding of things and their workings are just fine. The supernatural things are not interfering in our formal understanding of nature and reality.

The implications of Alan Turing’s Paper on Computing Machinery and Intelligence

All the ideas explained by Alan in this paper are responsible for the modern technologies like efficient data storage, data compression, artificial neural networks, self-programming machines, black box models, machine learning algorithms, iterative learning, data storage, manipulation thereby data science, analog computing, self-learning, supervised learning algorithms, Generative Pre-Trained Transformers (GPTs) and what not.

This paper is holy grail for not only modern computer science but also for the literature and popular culture. Once you appreciate the ideas in this paper you will be able to see the traces of these ideas across all the modern science fiction we are consuming all the time.

Alan created practical ideas which were possible to implement in future based on the coming technological revolutions he foresaw. He logically knew that it is possible but the genius of him was to lay the practical foundation of what and how it needs to be done which is guiding our and will guide future generations.

Conclusion

What is there for humans if machines start thinking like humans?

For this, I will address each argument posed by Alan

  1.  The theological objection

God will actually bless us because we extended his (or her I don’t know) powers to create something like his own creation through thinking machines.

  1. The ‘Heads in the Sand’ objection

Even if thinking machines surpass us, we have to live with it and create our new ecosystem to ensure our survival. Even though for given times we are superior species, other species are existing with us in the same time with their special abilities. There is no running away from any possible outcome of this scenario.

  1. The Mathematical Objection

The mathematics itself restricts a single machine from knowing everything. So even if multiple machines come together to create superior understandings same would happen for humans. There will always be this race of superiority, sometimes machines will lead sometimes humans will lead. There is no conclusion to this race as far as the inherent flaw of mathematics goes.

  1. The argument from Consciousness

A machine has to be the communicator of its human thinking, it cannot remain in the dark abyss of self-cognizance and remain away from humans. If a machine starts thinking like humans, we all would definitely know about it. A machine has to communicate its ability of awareness to, it will a surprise but a very short lived one.

  1. Argument from various disabilities

If we don’t know how machines think like human that would not prevent them from thinking like humans. We have to accept the black boxes through which machines would think like humans. That is the only sane way out. We humans too are filled with disabilities but they are not directly linked to the ways we are able to think.

  1.  Lady Lovelace’s Objection

Machines will surprise us, they can also create original ideas, because what we call original is something that lies out of the limits of our current thinking. Rather it is an optimistic idea that if machines could think like humans do then they may give us totally new ideas for new discoveries, breakthroughs.

  1. Argument from Continuity

Continuous thinking machine or discrete thinking machine both can confuse humans if they achieve their thinking potentials. So, there is no point in creating an analogue thinker to beat digital thinker. We ourselves are an analogue thinker.

  1. The argument from Informality of Behavior

No system will have all laws already established, the system has to keep on creating new laws to justify new events, outliers. The process is never-ending. So even if machines surpass in human thinking we too have the advantage of informality to make the next move.

  1. The Argument from Extra-sensory Perception

Even if the supernatural abilities are proven be existent, they will have less to no contribution in the thinking abilities of machines. So, if you are a telepathic reader a human like thinking machine can fool you without exposing its real machine identity.

Going through all this you will appreciate how limited our human thinking is. There is no doubt that there will be a time when machines would be able to think just like humans do but that should not be a negative aspect. There will be practical limitations to a human-like thinking machine too. So, the game would never be single sided. This should push humanity on a completely new path of evolution. That is also how we have become the humans we are today.

Further references for reading:

  1. A. M. TURING, I.—COMPUTING MACHINERY AND INTELLIGENCE, Mind, Volume LIX, Issue 236, October 1950, Pages 433–460, https://doi.org/10.1093/mind/LIX.236.433
  2. Understanding the true nature of Mathematics- Gödel’s Incompleteness Theorem
  3. Questioning Our Consciousness – Solipsism